Wednesday, March 27, 2024

Repentance: Failure of the Lord's People to Repent is the Catalyst for the Lord's Endtime Judgments

These posts on Repentance are intended to be read in order beginning with Repentance: Introduction
At the bottom of each post is a link to the next one.

The words which Michael from Duchesne, Utah, spoke to the people of the Church of Jesus Christ of Latter-day Saints in his speaker equipped van, in Salt Lake City, Utah and the cities along the Wasatch Front and the I-15 corridor, are the words of God, words which God did put in Michael's heart, words which Michael says he was commanded to speak, and words delivered to him by an angel. So everything that Michael spoke is from God. Michael uses a phrase "the sword of justice" to describe the unrepentant condition of the people in the Church of Jesus Christ, and says that nothing can save this people except repentance and faith on the Lord Jesus Christ.




I am Michael from Duchesne, Utah. I am only one of many who will come among the Lord's people in these last days, who have been commanded by the Lord to declare His words and call the people to repentance. Samuel the Lamanite served as a type of prophets like me. And there are and will be many prophets, prophesying unto the people that they must repent or be destroyed. You will recognize them because they will only speak the words of God with power and authority having the Spirit of Revelation and the Spirit of Prophecy. Like me, Samuel came even though there was a prophet leading the Church. My presence among you is reinforced by the Savior who told the Nephites that "all the prophets from Samuel and those that follow after" have testified of me.


I declare unto you glad tidings, but I have been commanded to say that because of the hardness of your  hearts except you repent, Christ will take away His word from you, and He will withdraw His Spirit from you. The sword of justice or the Justice of God can only be removed by repentance. Repent or face the justice of God, and if you do not repent you will be destroyed in the upcoming destruction which is to occur prior to and in preparation for Christ's second coming. These endtime judgments will come about because of your failure to repent, just as the destruction awaited those whom Samuel warned. Behold, vengeance comes speedily upon the inhabitants of the earth, a day of burning, a day of desolation, of weeping, of mourning, and of lamentation; and as a whirlwind it shall come upon all the face of the earth, says the Lord. And upon you it shall begin, and from you it shall go forth; First among those among you, says the Lord, who have professed to know my name and have not known me, and have blasphemed against me in the midst of my house!


God will turn away His anger only if you repent and return unto the Lord your God. Our Lord has said that blessed are they who will repent and turn unto me, but wo unto him that does not repent. This is the time when you are the people who are being called to repentance. 


There are those among you who are repenting, whom the Lord would call righteous, who are the reason this great city has not yet been destroyed. But when the time comes that the righteous are cast out, then will this great city be ripe for destruction. And I say the same for all the cities which are round about Salt Lake City along the Wasatch Front. 


The main cause of your wickedness is that you have set your hearts upon your riches. I say behold the people of this great city, and hearken unto my words; yea, hearken unto the words which the Lord says; for behold, he says that ye are cursed because of your riches, and also are your riches cursed because ye have set your hearts upon them, and have not hearkened unto the words of him who gave them unto you. You do not remember the Lord, but you do remember your riches and things of the world, and even thank the Lord for them, and yet your hearts are set upon them, and upon the vain things of the world. Your hearts are not drawn out unto the Lord, but they do swell with great pride, unto boasting, and all manner of iniquities. Do not be deceived by the works of this people: your church activity, your emphasis on family, your kindness, your service, your temple work, your piety, your ecclesiastical leaders, your industry, your counsels, and/or your good works. It is to you He is speaking: those that profess to know Him. Presently you are only bringing forth wild fruit, none of it which is good, because it is not fruit meet for repentance.


For this cause has the Lord God caused that a curse should come upon this city, and also upon your riches. Many people of the church are proud because of their riches and possessions which they have obtained by their industry; and in all these things are lifted up in the pride of their eyes. Because some of you have more than others, there is great inequality among you, which inequality is the reason the whole world lies in sin. 


Your pride also leads you to believe that you are a good person, even though you are not perfect, and that the Lord, because He loves you, will forgive you for the mistakes that you have made and usher you into His presence. This thinking is contrary to the word of God and will carefully and unknowingly lead you into Satan's captivity and under his power. 


There are some, who, if a prophet comes among them and declares unto them the word of the Lord, which testifies to their sins and iniquities, will be angry with him. They would much rather that one speaks flattering words unto them, and tells them that they can do whatever their heart desires. Those who flatter are foolish and blind guides, and you suffer yourselves to be led by them. Why do you put your trust in what others post online, and not in the word of God? How long will ye choose darkness rather than light? Why will you trust in lying words? Why will ye not put your trust in your God and not in men?


The days of your probation will soon be over, and because you have procrastinated the day of your repentance, I speak with urgency. The Lord awaits with open arms as He warns you of His justice. He wants you to accept His mercy. I plead with you to hear his words, and if you do, I pray that the anger of the Lord will be turned away from you as you repent and are saved.


I have been commanded to prophesy unto you the coming of the Savior and many events leading up to His coming. For purpose of these prophecies, you are identified with the Gentiles. Because you have rejected the fulness of His Gospel, His Gospel will be taken from you and given to the house of Israel. God will set his hand the second time to restore the house of Israel. He will bare his arm in the eyes of all nations. His latter-day servant will fulfill a mission to the nations, and will have power to judge them. God will perform His great and marvelous work among the nations. The Jews, Lost Tribes and Lehi's descendants will be gathered to the old and the new Jerusalem, as God fulfills his covenants with them. The wicked, or those who fail to repent and remain in Babylon, will be destroyed along with Babylon. Only those who hear and believe the word of God will be saved and will act as nursing mothers and fathers to the house of Israel. The time soon comes when the Lord shall cause a great division among the people, and the wicked He will destroy; and He will spare His people, even if it so be that he must destroy the wicked by fire. Again I have been commanded to cry unto you, repent and prepare the way of the Lord!


It is important that you hear his words so that you will know of the judgments of God which do await you, and also that you may know the conditions of repentance. But this is not all--you are to know of the coming of Jesus Christ and the signs of His coming so that you might believe on his name. For if you do believe on His name, you will repent of all your sins, that thereby you may have a remission of them through his merits.


Repentance is a necessity because of the Fall of Adam, and as result of the Fall we are all cut off from the presence of the Lord and die both temporally and spiritually. Christ, however, has redeemed mankind so that we would be brought back into the presence of God to be judged of God according to our works. Christ's redemption is brought to pass only on the condition of repentance for whosoever repents the same is not hewn down and cast into the fire. The justice of God will cause those who fail to repent to be hewn down and cast into the fire. On the condition of repentance, however, we can obtain the mercy of God and be found guiltless without having to be judged of our works, good or bad.


And so I say again: repent, repent, lest by knowing these things and not doing them you shall suffer yourselves to come under condemnation, and you are brought down unto this second death. The call to repentance is to avoid the justice of God, to avoid the second death, and rather be redeemed of the Lord.


All that the Lord does is done with the intent that as many as will believe will be saved! Whosoever will believe and repent will be saved.


And now remember, remember, that whosoever perishesperishes unto himself; and whosoever does iniquity, does it unto himself; for behold, you are free; you are permitted to act for yourselves; for behold, God has given unto you a knowledge and he has made you free. And not just free to make choices, but free to choose good or evil, life or death; and be restored unto that which is good or have that which is good restored unto you; or you can do evil, and have that which is evil restored unto you. It is your choice to choose either justice or mercy!


The Lord has called you with His everlasting gospel to be the salt of the earth and the savior of men, and to hold up His light to the world, not your own inadequate light. Instead you are as salt that has lost its savor and are good for nothing but to be trodden down under foot of the house of Israel. Your only hope is to repent, and your failure to repent will be the catalyst for the Lord's endtime judgments.


Because of the wicked and abominable traditions of your fathers, many have been led astray, but you are left without excuse because He has warned you through His holy scriptures, and the prophecies of the holy prophets, which are written, which lead some to faith on the Lord, and unto repentance, which faith and repentance brings a change of heart unto them and they are made free because of their firm and steadfast faith in Christ.


I have been commanded to describe you as being unsteady of heart. At the time the Lord blesses you, His people, by increasing your income, your gold and your silver, and even sparing your lives, then that is the time you do harden your hearts, and do forget the Lord your God, and do trample under your feet the Holy One--yea, and this because of your ease, and your exceedingly great prosperity. You are foolish, vain, evil and devilish and quick to do iniquity. And this is because you set your hearts upon the vain things of the world!


You do not desire that the Lord your God, who hath created you, should rule and reign over you. Notwithstanding his great goodness and his mercy towards you, you do set at naught his counsels, and you will not that he should be your guide. I remind you that you are nothing, even less than the dust of the earth, but because of what the Lord has blessed you with, you are lifted up in pride and take strength unto yourselves.


If the Lord shall say unto a man--Because of thine iniquities, thou shalt be accursed forever--it shall be done. And if the Lord shall say--Because of thine iniquities thou shalt be cut off from my presence--he will cause that it shall be so. In contrast to the justice of God, however, you can be saved and for this cause has repentance been declared. The good tidings I bring are that blessed are they who will repent and hearken unto the voice of the Lord their God; for these are they that shall be saved. I would that all men would repent and be saved, but I know that there are some who will not choose mercy, but will choose justice by refusing to repent. 


Can you imagine? Can you imagine that the Lord must visit His people with many afflictions, with death and with terror, and also with famine and all manner of pestilence, or His people will not remember Him? And why? because how quick to be lifted up in pride; yea, how quick to boast, and do all manner of that which is iniquity; and how slow are they to remember their God, and to give ear unto his counsels, yea, how slow to walk in wisdom's paths!


Why do you pollute the holy church of God? Why are you ashamed to take upon you the name of Christ? Why do you not think that greater is the value of an endless happiness than that misery which never dies--because of the praise of the world? Why do you adorn yourselves with that which hath no life, and yet suffer the hungry, and the needy, and the naked, and the sick and the afflicted to pass by you, and notice them not?


Because of your unbelief you do not understand the word of God; and your hearts are hardened. Do not harden your hearts against my words, for it will come to pass that He will smite His people with sore afflictions, with famine and with pestilence; and He will cause that they shall howl all the day long. All the prophecies of Isaiah and John will come to pass, except you repent. And except you repent, He will utterly destroy you from the face of the earth.


And I say unto you priests who pretend to teach this people, wo be unto you for perverting the ways of the Lord! For if ye had understood the spirit of prophesying, you have not taught them. Therefore, you have perverted the ways of the Lord. You have not applied your hearts to understanding and by your traditions have made the word of God of none effect. What teach you this people? Know you not that I speak the truth? You know that I speak the truth; and you ought to tremble before God. It shall come to pass that you shall be smitten for your iniquities, for you have said that you teach the word of God. And what do you know of the word of God? Have you said nothing but repentance unto this generation as you were commanded to do? I know that because I have spoken the truth you will be angry with me and judge me that I am an apostate. You have taught the precepts of men mingled with scripture and have lead this people astray. You have made His gospel into a gospel of performances and ordinances. You have not understood that there could be no man saved except it was through the redemption of God. Why is it that you have not warned the people?


My only claim is that I have been sent by God, armed with the words of God, to call to repentance the people of the church in Salt Lake City, Utah and in the cities along the Wasatch Front. Would it be a test as to whether we would receive the words of God even though the messenger was not an ecclesiastical prophet, perhaps just a gospel doctrine teacher, or even a ministering teacher, or a friend, a father, a grandfather, or that person in your ward who does not settle for the pulpit narrative? I add my words to the words of the prophets who have prophesied concerning the coming of the Lord--I say unto you, that all who have hearkened to their words, and believed the Lord would redeem His people, and have looked forward to that day for a remission of their sins, I say unto you, that these are His seed, and they are the heirs of the kingdom of God.


I end my words with the words from the prophet of this last dispensation, Joseph Smith: "I will proceed to tell you what the Lord requires of all people, high and low, in order that they may escape the judgments of God which are almost ready to burst upon the nations of the earth. Repent of all your sins. Not many years away, the United States shall present such a scene of bloodshed as has not had a parallel in the history of our nations. Pestilence, hail, famine, and earthquake will sweep the wicked of this generation off the face of the land to open and prepare the way for the return of the lost tribes of Israel. Repent, repent is the voice of God to Zion, and strange as it may appear, yet it is true, mankind will persist in self-justification until all their iniquity is exposed, their character past redeeming. Hear the warning voice of God lest Zion fall and the Lord swear in his wrath the inhabitants of Zion shall not enter into his rest. Intemperance, immorality, extravagance, pride, blindness of heart, idolatry, loss of natural affection, love of this world, indifference toward things of eternity are increasing among those Latter-day Saints who profess to believe in the religion of heaven. Who but those can see the awful precipice upon which the world of mankind stands in this generation and can labor in the vineyard of the Lord without feeling a sense of the world's deplorable situation?"


Next: Repentance: The Fate of Michael from Duchesne



Wednesday, March 13, 2024

Repentance: The Lord Covenanteth With None Save it be With Them That Repent


These posts on Repentance are intended to be read in order beginning with

Repentance: Introduction

At the bottom of each post is a link to the next one. 

Following my last post on Repentance I found this scripture, and it transitions well with this post:

“Now they did not sin ignorantly,

For they knew the will of God

Concerning them,

For it had been taught them,

Therefore they did 

Willfully rebel against God” (3 Nephi 6:18 emphasis added).


We hear a lot about the Covenant Path, but I am not sure it has ever been clarified what it means exactly. It is quoted often in General Conference, and among ourselves. It has become what I call another tenet or dogma that makes its way through the church mantra-style as in repeating any word or phrase with no regard to what it means. Other recent phrases like Hasten the Work and Teach as the Savior Taught (now Teaching in the Savior’s Way), were like grass fire at one time, but they are not spoken so often at this time. 



Tenet is defined as any opinion, principle, belief, creed, precept or dogma, especially one held in common by members of an organization. Seems OK doesn’t it? The problem is that the Lord has told us “of tenets that shalt not talk” (D&C 19:31). The reason is that tenets are statements put forward without any effort to define them, leaving people free to use theirs or others’ ideas as to their meaning. Hasten the Work and Teach as the Savior Taught are good examples of members and leaders imposing their own meanings, perhaps mingling with scriptures, but without using the Lord’s definition. And in almost all cases it is because they do not know the scriptural narrative and do not have the word of God in them. Take Teach as the Savior Taught or Teaching in the Savior's Way for example.


Wouldn't it be more accurate to say 'Teach WHAT The Savior Taught? The Lord said: “I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak” (John 12:49-50 emphasis added). For a more detailed discussion see: And of Tenets Thou Shalt Not Talk #2.


I have no problem with terms that are defined using the word of God, in which case, they no longer are tenets, but are the word of God. Hasten the work comes from scripture, and even though the phrase Teach as the Savior Taught, does not, it is a phrase that if properly defined is the word of God. I am not sure that covenant path meets this criteria, at least the way covenant is used in the scriptures. And, besides, there are scriptural phrases that to me have more meaning such as hold fast to the iron rod, or feast upon the words of Christ for His words will tell us all things we must do, or live by every word that proceedeth forth from the mouth of God


Covenant path confuses me, and takes away from the Lord asking us to heed His words and live by them. Maybe someone can give me a good definition of covenant path, but so far, I have not seen or heard one. There is no question but that we make covenants, but one question, even though of least importance is: what covenants do we make? 


Before we answer, let’s look at how covenant is used in the scriptures. One thing I can tell you is that the scriptures do not say that a covenant is a two-way promise between us and God. That is Mormon-Speak. Legally in its most general sense a covenant is a promise to engage in or refrain from a specified action, and it can be made by one party for the benefit of another. A covenant can be made by only one party to an agreement, or parties can make differing covenants, but a covenant is not the result of two parties making promises to each other.


Speaking of brush fires, remember a few years back, all the talk about the Sabbath day and the Sacrament? There was even special training and members were assigned to talk about the Sacrament. This is also an excellent example of a topic which was once on the lips of almost all members, hardly finding any traction today. And even when it was defined it was usually contrary to the purpose of the Sacrament, even though the Sacrament prayer itself, given to us by the Lord, is all that we need to understand. 


I had always been taught that when we partake of the sacrament we were renewing covenants we made at baptism, but as I searched the scriptures, I could find nothing that supported this. And I didn’t remember ever making any covenants when I was baptized, nor did I witness others making covenants when they were baptized. I brought this up once in a Gospel Doctrine class, and you would have thought that I was speaking heresy. It was later, during this period when we were focused on the sacrament, that I read this:


The title ‘renewing our baptismal covenants’ is not found in the scriptures. It is not inappropriate. Many of you [gesturing to the audience of Seventies and Auxiliary leaders] have used it in talks. We [gesturing to other apostles sitting on the stand behind him] have used it in talks, but it is not something that is used in the scriptures. And it can’t be the keynote of what we say about the sacrament” (Neil L. Andersen, Witnessing to Live the Commandments, General Conference Leadership Training on the Sabbath Day Observance at Church, emphasis added)


I still don’t understand why he said it “is not inappropriate” or that “the sacrament is beautiful time to not just renew our baptismal covenants, but to commit to Him to renew all our covenants, all of our promises, and to approach Him in a spiritual power that we did not have previously as we move forward.” It seems to me that notwithstanding there is no scriptural basis, we just can’t let it go. Perhaps we misunderstand the wording of the sacrament prayer because it does say “take upon them the name of thy Son, and always remember him, and keep his commandments” (Moroni 4:3).


But what it does not say is that we promise or that we covenant to do these three things. The prayer, on the other hand, teaches us His Gospel. It says that we witness unto our Eternal Father, “that we are willing” to do so. Not that we will! We witness that we want to take upon us His name, always remember Him and keep His commandments. In other words we are witnessing to our Father in Heaven that we are repenting, that we are turning to Christ. We witness that we are willing and ask for His help. It is all the difference in the world than saying we will! That is why the sacrament is so important to me. I am witnessing each time that I want to turn to Him and I need His help doing so. I want to partake of His flesh and blood. Another way of demonstrating this is if I sang I Need Thee Every Hour in a Sacrament meeting, where everyone would readily know that I do need Him every hour.


I think my objection to the covenant path is that when we focus on making covenants, we are focusing on what we do rather than what Christ has promised us. The tendency is to put our trust in our covenant making, and it just reinforces justification by works. It is not, however, about making covenants to Him, but about Him making covenants with us. But there is a catch, and it has everything to do with repentance.


The "Lord covenanteth with none save it be with them that repent and believe on his Son, who is the Holy One of Israel'' (2 Nephi 31:2 emphasis added). He does not covenant with those who make covenants, but only with those who repent. See how a watered down version of His words really does dilute His words. 


His covenant with Abraham is one that we should focus on, since this is what the Book of Mormon is all about--His covenant with Israel, and His remembering that covenant when He takes His gospel from us and brings it to the House of Israel (3 Nephi 16:10-11). He also makes it clear that:


“...if the Gentiles will repent and return unto me, saith the Father, behold they shall be numbered among my people, O house of Israel” (3 Nephi 16:13).


Joseph Smith said: “Christ proposed to make a covenant with the Jews, but they rejected Him and His proposal. The Gentiles (which includes us) received the covenant, but the Gentiles have not continued, but have departed from the faith. They have become high-minded, and have not feared; therefore, but few of them will be gathered.” (Note the difference between making and receiving His covenant.) 


In other words, the Gentiles refused and continue to refuse to repent, and as a result the Gospel will be taken from them and given to the House of Israel as the Lord remembers His covenant with them. (3 Nephi 16:10)


Joseph Continues, “Man departed from the first teachings, or instructions which he received from heaven in the first age, and refused by his disobedience to be governed by them. Consequently, he formed such laws as best suited his own mind, or as he supposed, were best adapted to his situation. …God has instructed man to form wise and wholesome laws, since they had departed from Him and refused to be governed by those laws which God had given by His own voice from on high in the beginning.” (Joseph Smith) 


What were the “first teachings, or instructions” or “those laws which God had given by His own voice” which man received from heaven, but refused to be governed by them? It was His law, His only law. And that is one law that we do covenant to keep, but not before we receive His gospel and repent and turn to Christ. See Are We Not All Beggars


As there was only one law given to Israel, so there is only one law given to the human race, the law by which the sons and daughters of God are supposed to live in this world. It was given complete to Moses, but the people would not receive it, so he could give them only a part of it. (Exodus 32:19; cf JST Exodus 34:1-2). In his farewell speech, Moses concluded by saying:


“Behold I set before you this day a blessing and a curse” (Deuteronomy 11:26). “If thou wilt not hearken…these curses are for you.” Then he repeated a list of promised blessing in reverse (Deuteronomy 28:15-68). “See, I have set before thee this day life and good, and death and evil…. I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life” (Deuteronomy 30-15, 19). Those who accept the covenant are expected not to follow the world, but to be set apart from it--to be completely sanctified. “Ye stand this day all of you before Jehovah, your God,... that he may establish thee today for a people unto himself” (Deuteronomy 29:10, 13). To reject such an offer is to incur the judgment of God. 


Another way of saying ‘accept His promises,’ is to say repent, and not follow the world, but to accept His blessings, accept life, accept good, and deny not the gifts of God! “The Lord covenanteth with none save it be with them that repent and believe on his Son, who is the Holy One of Israel.'' 


So it matters not how many covenants we make. What matters are the covenants (promises) He makes. We have the option of either accepting or rejecting them. The promise is always there until it isn’t, when we reject it. Only those who repent accept His promise of life. Only those who desire to live His law (the law of consecration) will receive the promise where we are equal in both earthly and heavenly things, for the obtaining of heavenly things. If we cannot be equal in earthly things we cannot be equal in heavenly things (D&C 78:5-6).  This is the fulness of the Gospel that we the Ephramite Gentiles reject. This is why the gospel is taken from us and given to the House of Israel who will repent and receive His promise. As He said “the first shall be last, and the last shall be first.” 


This is what is meant by turning away from the world and its inequality, desiring all to be equal, which is what we do when we turn to Him.


And it is our Father who will teach us of His covenant: 


“And the Spirit giveth light 

to every man 

that cometh into the world; 

and the Spirit enlighteneth

every man 

through the world, 

that hearkeneth 

to the voice of the Spirit.

And every one that hearkeneth 

to the voice of the Spirit 

cometh unto God, 

even the Father. 

And the Father teacheth him 

of the covenant 

which he has renewed 

and confirmed upon you, 

which is confirmed upon you 

for your sakes, 

and not for your sakes only, 

but for the sake of the whole world. (D&C 84:46-48).


I have written extensively about this covenant which you can access here.


Next: Repentance: Failure of the Lord's People to Repent is the Catalyst for the Lord’s Endtime Judgments