Repentance: All But The Very Elect Will Be Deceived Part 1

These posts on Repentance are best read in order beginning with Repentance: Introduction. At the bottom of each post is a link to the next post.

"For in those days there shall arise false Christs, and false prophets, and shall show great signs and wonders, insomuch, that, if possible, they shall deceive the very elect, who are the elect according to the covenant" (JS Matthew 1:22 emphasis added). Compare the JS Translation of this verse with the King James version, which says: "For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect" (Matthew 24:24). Note that the only difference is that the JS Translation says "who are the elect according to the covenant." Also note that Joseph Smith 1 is a translation of Matthew 23:39 and chapter 24.

Jesus was asked by His disciples what will be the "signs of thy coming, and of the end of the world, or the destruction of the wicked, which is the end of the world" (JS Matthew 1:22)? Jesus answered, and "said unto them: Take heed that no man deceive you; for many shall come in my name, saying--I am Christ--and shall deceive many..." (JS Matthew 1:4-5).

What does Christ mean when he says: "who are the elect according to the covenant?" He tells us when He says that His elect shall be gathered from the four quarters of the earth. He is speaking of the covenant with Abraham, so often mentioned in the Book of Mormon and Isaiah, and that the elect of the House of Israel will be gathered before His second coming. 

Jesus is talking about His second coming and events leading up to it, and in this context there will be many who will be deceived, in fact all but the very elect. Admittedly, civilizations are brought to ruin through complex pressures. But the Book of Mormon warns of one vice that stimulates and sustains other destructive forces. The Book of Mormon portends the destruction of nations by this ominous and pervasive power, showing how it gradually weakens them until they finally collapse. President Benson called one sin the "universal sin" which makes all others pale in comparison, a sin so dark that once fully committed, allows no turning back, no repentance, no remorse. The kind of deceptions spoken of by Christ are brought about by this one sin. 

That sin is pride. Pride left unchecked leads to destruction. But not destruction by God, but by the people themselves when they seek to become a law unto themselves. Pride leads to hubris, which is an anti-god state of mind which expresses itself in deliberately profane activities, which include religious activities. Hubris can be translated as pride, that is, self-conceit, and the acts that grow out of that conceit. Pride is not hubris but rather the evil disposition on which the sin is grounded and by which it is fueled. Pride does not necessarily lead to hubris, yet one cannot commit hubris without first being filled with pride. 

From a Book of Mormon perspective we can see pride leading to hubris, and hubris leading to ate (pronounced Ah-tay), and ate is the point at which a person or a people have become fully ripe in iniquity, from which there is no turning back for at this point a person or a people have willfully refused to repent. They have committed the unforgivable sin, and when they do, there remains no repentance, only destruction. They willfully abide in sin continually, and therefore "cannot be sanctified by law, neither by mercy, justice, nor judgment. Therefore, they must remain filthy still" (D&C 88:35).

And at this point, God withdraws his spirit from that person or people, and they are left unto themselves. They have attempted to reorder society so that they can do "according to their own wills." But God does not then cause the destruction that is to follow, but plays a part in it by withdrawing His spirit. The wicked then destroy the wicked.

God on the other hand does not send the destruction or cause it to happen. He works to save humankind. What options are left to God when a people reject Him? 

The Lord's charge to Isaiah is what the Lord does. He told Isaiah to tell this people (us included), 

"[H]ear ye indeed, but understand not; and see ye indeed but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and convert, and be healed" (Isaiah 6:9-10). 

This is the same reason Christ taught in parables, and in fact, when asked by His disciples why He spoke in parables, He quoted Isaiah 6:9-10. 

This seems incongruous to the usual work of God until we realize how Isaiah was to fulfill this commandment. 

It was, ironically, by proclaiming, not withholding, the gospel of salvation to Israel!

Isaiah saw that there was no way to save Israel except by the very word that would condemn them.

Note that Isaiah is telling us the response of those who hear but do not hear the word of God.

This allows us to understand properly the nature of hubris. This sin is committed not when God takes away the opportunity to repent, be forgiven, and come to Him, but when He allows the opportunity and it is willfully rejected. 

Ate, a kind of spiritual blindness, results. God delivers them "to the hardness of their hearts and the blindness of their minds unto their being brought down into captivity, and also into destruction, both temporally and spiritually, according to the captivity of the devil" (1 Nephi 14:7).

The Lord withdraws his Spirit because the people have blinded their minds and hardened their hearts against His words, and willed it that way. The result was and will be self-destruction. When a people sin to the point that judgment must come, destruction results; but it comes because of the removal of God's Spirit, His prophets, and His restraining hand. Thus it is by the wicked, unrestrained in their wickedness, that the wicked are destroyed (Mormon 4:5). But what other choice does God have? 

By proclaiming the gospel, God sets up the conditions by which the disobedient come under ate. It is the final time the gospel is proclaimed before the endtime events caused by the people ripening in iniquity. Ripening in iniquity means that the people have wilfully refused to repent.

The Book of Mormon provides two examples of this destruction by the wicked in America with both the Jaredites and the Nephites. God's warning concerning America or 'this land' that when the people choose iniquity (Alma 10:19), then the "fulness of his wrath should come upon them. And now, we can behold the decrees of God concerning this land, that it is a land of promise; and whatsoever nation shall possess it shall serve God, or they shall be swept off when the fulness of his wrath shall come upon them. And the fulness of his wrath shall come upon them when they are ripened in iniquity.... And it is not until the fulness of iniquity among the children of the land, that they shall be swept off" (Ether 2:8-10).

These conditions constitute being ripe in iniquity:

1) when "the voice of the people choose iniquity" (Alma 10:19);

2) when the people "turn aside the just for a thing of naught and privilege against that which is good, and say it is of no worth" (2 Nephi 28:16); 

3) when the people reject "every word of God" (1 Nephi 17:35); and

4) "when [they] cast out the righteous from among them" (Helaman 13:14).

"Then shall they be ripe for destruction" (ibid)

In the case of both the Jaredites and the Nephites, the sword destroyed thousands, but the people were past seeing, feeling, and repenting. Ate had fallen upon them, and it was because of their wickedness and abominations.

And even with the records of the Jaredites, the Nephites did not think it would apply to them and failed to see with their eyes, hear with their ears, or understand with their hearts. Their hearts had grown fat. The Nephites did not just dwindle in unbelief, but wilfully rebelled against God (hubris) at the very time when His gospel was preached among them with incredible power (4 Nephi 1:38).

And even with the records of the Jaredites and the Nephites, we have missed seeing that the same will happen in America again. As I have said before, the failure of the people of God (us) to repent is the catalyst. The people of the church act as the barometer for the people of the nation. The pride which led to hubris and then ate among the Jaredites and the Nephites began with the church and was evident by the inequality that existed among them. "The people (of the church) began to be distinguished by ranks, according to their riches and their chances for learning... (3 Nephi 6:12) The work of pride caused them to compete with both God and man, and it resulted in a spiritual blindness so profound that the people could neither see nor feel, thus fulfilling the Lord's command to Isaiah to blind their eyes, close their ears, and make their hearts fat. It was not because He withheld His Gospel, but because He proclaimed it with power and authority!

Final catastrophe of the Nephites was their unsought reward--not the losing of battles to the Lamanites. And why? Keep in mind that the Nephites at the end were the same people who had lived the Lord's law for almost 200 years. They had all things in common, and there was neither rich nor poor and all were free. They experienced great prosperity and many great and marvelous works. The people of Nephi waxed strong and multiplied exceedingly fast and became a fair and delightsome people. They were married and blessed by God. And they did meet together often to hear the word of the Lord. There was no contention because of the Love of God which dwelled in the hearts of the people. There was not a happier people among all the people who had been created by the hand of God. They were one. 4 Nephi 1:1-20

But cracks started to form. A small part of the people revolted from the church. Pride found its way into the hearts of the people. And they were divided into classes. They came to the point where they rejected God and His gospel, and the wicked people "were led by many priests and false prophets to build up many churches, and to do all manner of iniquity" (4 Nephi 1:34). Thus a frenzy of church building took place as the apostasy become ever more complete. Indeed, "there were many churches in the land; yea, there were many churches which professed to know Christ, and yet they did deny the more parts of the Gospel of Christ. "And this church did multiply exceedingly because of iniquity" (4 Nephi 1:27-28).

In response, priesthood power, as opposed to ecclesiastical power, and the power of the Holy Ghost were removed. The Gifts of the Spirit were withheld, such that miracles and revelations ceased. When a people deny the power and gifts of God, they are removed. Grieved, the Spirit departed. The saints themselves "began to be proud in their hearts, because of their exceeding riches, and became vain like unto their brethren" (4 Nephi 1:43). The three Nephites were all that remained as the last of the righteous. The voice of the people had chosen iniquity.

And Mormon lamented, "I saw that the day of grace was passed with them, both temporally and spiritually" (Mormon 2:15), and the "Lord would not always suffer them to take happiness in sin" (Mormon 2:13).

While these types point to our day, there are some who will not be deceived. The Lord refers to these as His very elect. And what distinguishes those who are not deceived? "And whoso treasureth up my word, shall not be deceived..." (JS Matthew 1:37 emphasis added). 

This blog is not written for my own enjoyment, but because I can clearly see that which will come to pass. There is only one remedy for us to not be deceived, and that is to treasure up His words. The theme of this blog is the word of God. I cannot say it loud enough or enough times just how crucial the word of God is in our day. Without it, we will be deceived, and find ourselves cut off from the Spirit of God. Partial truths from the pulpit, blogs, podcasts, and social media will not cut it. We are either armed or being armed, with the Sword of Truth or we are not. There is no middle ground. Only the word of God will keep us from being deceived in these last days.

I often see His revelations as benchmarks of where we are with respect to the word of God. When applied to ourselves we can see on which side of the divide we will fall, for as Nephi said concerning the Lord's Great and Marvelous Work: "For the time cometh, saith the Lamb of God, that I will work a great and marvelous work among the children of men; a work which shall be everlasting, either on the one hand or the other--either to the convincing of them unto peace and life eternal, or unto the deliverance of them to the hardness of their hearts and the blindness of their minds unto being brought down into captivity, and also into destruction, both temporally and spiritually, according to the captivity of the devil, of which I have spoken" (1 Nephi 14:7 emphasis added). 

Note that Nephi uses the same language as did Mormon when he said that he "saw that the day of grace was passed with them, both temporally and spiritually" (Mormon 2:15 emphasis added).

See I Am Obliged, But We Have The Book! America and America in Isaiah's Prophecy for more specific prophetic details and events concerning America.

Both temporally and spiritually! And yet just as vague ideas exist about the 'gathering of Israel" the same applies to the Lord's Great and Marvelous Work, and the fact that the Lord will hasten His work in its time. Both the gathering of Israel and the Lord's Great and Marvelous Work are part of the same end-time scenario, and while commenced, has many more events associated with it according to the Lord's revelations of these events. 

Our misunderstanding their prophetic context may risk turning our zealous labors (zeal without knowledge) into wild fruits, which are good for nothing but to be cast into the fire and burned.

One of the most remarkable revelations given to Joseph Smith is found in D&C 45, some of which we will cover in this Part 1. Again your response to this revelation is a barometer of where you are.

The Lord begins:

"Behold, I am God; give heed unto my word, which is quick and powerful, sharper than a two-edged sword, to the dividing asunder of both joints and marrow; therefore give heed unto my words" (See also D&C 6:2).

Right at the outset we are charged twice to give heed to His word, of which He reminds us, using the double edged sword imagery, that we will be found on one side or the other. 

"Hearken, O ye people of my church, to whom the kingdom has been given; Hearken ye and give ear to him who laid the foundation of the earth, who made the heavens and all the hosts thereof, and by whom all things were made which live, and move, and have a being;

Three times in this verse alone he tells us to 'hearken' and 'give ear to Him.' He specifically admonishes those of His church. Now connect the Lord's charge to Isaiah: "hear ye indeed, but understand not; and see ye indeed but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes." 

And again I say, hearken unto my voice, lest death shall overtake you; in an hour when ye think not the summer shall be past, and the harvest ended, and your souls are not saved.

And a sixth time He says "hearken unto my voice." We can begin to see how we can be saved both temporally and spiritually, as we hearken to His voice.

Listen to him who is the advocate with the Father, who is pleading your cause before him--

And for the seventh time in four verses--Listen to Him!

Saying, Father, behold the sufferings and death of him who did no sin, in whom thou wast well pleased, behold the blood of thy Son which was shed, the blood of him whom thou gavest that thyself might be glorified;

The blood we drink at the time we witness unto God that we are willing to take upon us His name.

Wherefore, Father, spare these my brethren that believe on my name, that they may come unto me and have everlasting life.

From the Book of Mormon we know that to believe on His name is to believe His words, and to believe His words is to Believe in Him, thereby connecting the divide between those who believe His words, and those who do not. Make note that you just can't say 'well I believe' without knowing and receiving His words. 

Hearken, O ye people of my church, and ye elders listen together, and hear my voice while it is called today, and harden not your hearts;

Again--eight, nine, ten! No comment needed.

For verily I say unto you that I am Alpha and Omega, the beginning and the end, the light and life of the world--a light that shineth in the darkness and the darkness comprehendeth it not.

Do we find ourselves bathed in His light or are we in the darkness? The darkness without His light, is the result of His withdrawing His spirit because of the willful refusal of His people to listen, hear, see, and repent, being ripe in iniquity, which leads to destruction (ate) both temporally and spiritually.

I came unto mine own, and mine own received me not; but unto as many as received me gave I power to do many miracles, and to become the sons of God; and even unto them that believed on my name gave I power to obtain eternal life.

Those who receive His words receive Him, and obtain the power (His Gospel) to obtain eternal life. Another way of saying the very elect.

I will jump forward to verses 25; 28-30, but please read the verses between to lay the foundation. The Lord is giving us a time frame when the Lord will start gathering His very elect. And that time frame is the time when the day of the Gentiles comes to an end.

He says:

"But they shall be gathered again; but they shall remain until the times of the Gentiles be fulfilled" (D&C 45:25 emphasis added).

What is the time of the Gentiles? It is the time when the Gospel is still being preached to the nations. Nations mean Gentiles.

"And when the times of the Gentiles is come in, a light shall break forth among them that sit in darkness, and it shall be the fulness of my gospel...." 

Those that sit in darkness are the House of Israel. The light they receive is the Gospel of Jesus Christ delivered to them by the Lord's latter-day servant. (More on this servant in Part 2.) Or as Paul wrote: "For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceit; that blindness in part happened to Israel until the fullness of the Gentiles be come in" (Romans 11:25 emphasis added).

The Gentiles, of which we are identified receive the light for a time, but eventually willfully reject it because of pride and their refusal to receive the fulness of the Gospel. It is then that the Gospel is taken from us and given to the House of Israel, who, for the most part, receive it. 3 Nephi 16:11. They, the House of Israel, believe the words delivered by the servant and those who assist him. (3 Nephi 20 & 21). See Jesus' First Prophecy and Jesus' Second Prophecy.

And in that generation shall the times of the Gentiles be fulfilled" (D&C 45:28-30).

When God sends "righteousness" down from heaven and "truth" out of the earth, "to sweep the earth as with a flood to gather out mine elect from the four corners of the earth" (Moses 7:62 emphasis added), will you be ready? What shall you do when records that were sealed up by prophets whom God had "shown all things...come forth in their purity, according to the truth which is in the Lamb, in the own due time of the Lord, unto the house of Israel" (1 Nephi 14:25-26 emphasis added)?

Either you will be among "they that are wise and have received the truth, and have taken the Holy Spirit for their guide, and have not been deceived," or among the foolish who are cast "into unquenchable fire" in the day God makes "an entire separation of the righteous and the wicked" (D&C 45:57;63:54). Either on one hand or on the other.

In each dispensation the Lord has had to say "I am angry with this people, and my fierce anger is kindled against them; for their hearts have waxed hard, and their ears are dull of hearing, and their eyes cannot see afar off" (Moses 6:27). 

Again notice the connection between Jehovah's words to Enoch and Jehovah's words to Isaiah: "And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert and be healed" (Isaiah 6:9-10 emphasis added).

"And for these many generations (down to our own), ever since the day that I created them, have they gone astray, and have denied me, and have sought their own counsels in the dark..." (Moses 6:28).

Like the Israelites in Moses time, we are uncomfortable dealing with God directly. We prefer our own counsels and conversing among ourselves. And when a people's devotion to God becomes but a shallow version of his law and word, it lacks the power to withstand evil. 

When the Lord says that all but "the very elect" will be deceived, doesn't that imply that everyone else will be? 

Refusing to search the prophecies, on the other hand, makes people "willingly ignorant" of what will transpire when Jesus comes again and catches them unprepared (2 Peter 3:2-10).

I have linked here D&C 45 for your reference. Begin at verse 31. Pay particular attention to verses 56-57 concerning the 10 Virgins, and how those who were not deceived had taken truth, which is the word of God, as their guide.

Next: Repentance: All But The Very Elect Will Be Deceived Part 2

Repentance: They Shall Have Joy in Their Works For a Season

These posts on Repentance are best read in order beginning with Repentance: Introduction. At the bottom of each post is a link to the next post.

I had a friend who passed away recently who was a magician, and he loved to display his tricks and illusions to anyone at any time. It didn't matter where he was, whether it be in church, a restaurant, a retail store, among friends or among strangers. He would go into a fast food restaurant and while waiting for his order, go to nearby tables and perform his tricks, always to the delight of his audience. He carried tricks in his fanny pack and would switch them out every few days. There is something about a well executed magic trick that is intriguing and fascinating. He used to say that tricks worked because of deception, and the more skilled the magician, the better and more complicated the deception. "All magicians are liars," he would say. But we are fascinated by being deceived, and we ask to see the trick again and again.

I used to ask him how he did some of his tricks and on occasion he would show me. And you know what? I was always disappointed because the deception was so simple, and once I saw what he was doing, there was no more delight. I was still impressed with his skill in performing the trick, however. It took him many years of practice to become a good liar, and the better he was at lying, the better the trick.

You have probably seen some of the best magicians perform their magic, and there have been some elite magicians and/or illusionists who are considered the best of all time. Usually ranked number one is Harry Houdini, but even David Copperfield and Lance Burton make the top ten. 

Now use your imagination for a minute and consider the most skilled magician, with his vast knowledge and unlimited skills, a former Son of the Morning, once considered among the very elect in Heaven. He is so skilled, in fact, that it was necessary, if he was going to be among us, to have some protections given to us by our Father, so that we might not be deceived, at least not throughout our entire test here. 

Now imagine also that this most skilled magician has everything in the world in his power to use to deceive us, such as communication systems, images, worldly powers, money, social media, history, our wants and desires, the word of God; priesthood leaders: whatever He can use to distort and deceive and work his magic. He can also use other humans and even his followers as his assistants, even the most impressive, or at least would impress us the most. To some, that would be those who are successful and powerful. To others, it would be those who are kind and appear very loving. And to others those in authority; those most educated. And to others it would be those who look and act like they do. I believe that were Satan to appear to an active member of the Church of Jesus Christ of Latter-day Saints, he would appear clean shaven, with a nice suit, white shirt and a tie, because he knows that this is an image we hold dear.

Satan can cause us to identify our own favorite political, economic, historical and moral convictions with the gospel. This is falling into the trap of insisting that our way is God's way and, therefore, the only way. We can be lead to support a fascist, if he claims he is against abortion. He delights in seeing us believe that capitalism is His way and that socialism is evil, or vice versa. He so transfigures the Lord's definition of good and evil that it is possible that we believe evil to be good and good to be evil.

He does some of his best work in the name of religion or political ideology.

We are inundated with images that foster success, good health, mental well being, happy families, and work ethic. These images are often accompanied by images of expensive cars, clothes, large houses, yachts, and financial security. He loves to sell effort, excellence, and success. 

Virtually every instance of the expression "imaginations of the heart" in scripture likens such imaginations with idolatry and following other gods. Moses cites, for example, a classic kind of self-deception, at the same time harkening back to the curses he had just enumerated in connection with the covenant: "And it came to pass, when he hears the words of this curse, that he bless himself in his heart, saying, I shall have peace (salvation), though I walk in the imagination of my heart, to add drunkenness to thirst" (Deut 29:19). Moses thereby gives us to understand that self-deception, or "drunkenness," follows a personal lack of "thirst" for the knowledge of God. 

Paul concurs when he says that imaginations--or reasonings and rationalizations--are a kind of conceit or pretense that exalts itself "against the knowledge of God" (2 Cor 10:5). 

And Nephi identifies the large and spacious building he and his father saw in vision as the "vain imaginations and the pride of the children of men" (1 Nephi 12:18). Nephi notes that a great and terrible gulf--the justice of God--divides those in the building from the godly--those who are repenting. And Satan, Master Magician, helps us to imagine ourselves as the godly which is only our imagination. By engaging in self-deception, basing our behavior on false pretenses, we sell ourselves short of divine blessing. We endanger our lives as we face perilous times, denying the good effect of God's word and His enduring love for us. What better way to illustrate this than by the Lord telling us that we will have joy in our works for a season?

Deceitfulness of riches is also another trick Satan uses because it is easier for us to put our faith in what is on hand rather than in God. This is also true of the deceitfulness of good human genetics which also turn us toward our own human goodness and away from God's goodness. We become captured by images, now in higher resolution than ever, sucking us into the vortex of Satan carefully leading us down to hell.

We become anti-enemy instead of pro-God. This is more evident today than ever in my life as we are inundated with anti-Trump or anti-Biden conflicts which have divided us even further. But to God this division is irrelevant except as an example of how much trust we put in men, and how little trust we put in God.

He can even use the truth to deceive us. He can deceive all but the very elect. More on this in another post.

Some of Satan's favorite and most effective tricks:

1. Deflects us from the doctrine of two ways (Good vs. Evil), and gets us focused on values, or human good and evil instead;

2. Transfigures the word of God, waters it down, and leaves us with partial truths which are much easier to accept;

3. Carefully leads us down to hell, without us even knowing it;

4. Pacifies us, and lulls us away into carnal security, and delights when we say: All is well in Zion; yea, Zion prospereth, all is well (see He Flattereth Away), for every step in the direction of increasing our personal holdings is a step away from Zion;

5. Uses flattery to bolster our self image, and causes us to think we are the chosen people (see Vain Imaginations and The Goodmen Letters);

6. Perverts the right way of the Lord, and causes us to hearken unto the precepts of men, put our trust in men, and to deny the power of God, the gift of the Holy Ghost, the gifts of the spirit, the Spirit of Revelation, and the Spirit of Prophecy;

7. Encourages us to live the Gospel and have joy in our works rather than to proclaim the Gospel;

8. Grades sins, and causes us to understand that as long as we don't commit the really bad sins we are OK, or he tells us that whatever we do is not sin;

9. By the sleight of hand Satan tricks us into thinking we are on the straight and narrow path that leads to the Tree of Life, while we are actually in the large and spacious building;

10. Subsitutes the following religious activities for the Gospel of Jesus Christ: hard work, temple attendance, meeting attendance, living the law of tithing, being a good neighbor, listening to and watching general conference, being a faithful church member. We call these activities "living the Gospel" all the while causing us to take our eye off of the Lord's definition of His Gospel: "this is the gospel which I have given unto you—that I came into the world to do the will of my Father, because my Father sent me" (3 Nephi 27:13 emphasis added).

Satan also uses other methods: he aspires, coerces, contends, flatters and accuses. He is known as "the accuser of our brethren" (Revelation 12:10). Anyone who aspires, coerces, contends, flatters and/or accuses, is following Satan's example.

Appearance and/or form over substance is a very effective illusion. In Boston in 2007 a man stopped in a subway with his violin and began to play as if he was a street musician. He opened his violin case and played for about 45 minutes. A few people stopped, listened for a while and then dropped some money into the case. After he was finished playing, he counted about $30 from his efforts. Little did the people know, but that the man was the world's best and most famous violinist. His name was Joshua Bell. In fact just a few days before, he sold out the Boston Orchestra, where every ticket was in the hundreds of dollars. 

This story illustrates just how effective Satan can be by using appearance and circumstances to diminish or enhance a person's value, or as the life coaches or success peddlers would say, your self-image is so important that no matter who you are, without the proper self-image you would not be valued. I would add, by those you are attempting to influence.

In our ward in Gilbert, AZ, a sister, an African American, the only member in her family, would bear her testimony each testimony meeting and she always would sing a song before speaking. I loved the discomfort that I could see among the proper members of the church. I heard some even ridicule her. And yet she always bore witness to the truthfulness of the Gospel of Jesus Christ, but because of how she was perceived her witness was discounted. We value appearance and even mistake it for being good. But as my friend Tim would say. It is not about us being good, but about us choosing good. Which means repenting or turning to Christ, who is Good.

I love our ward in Metz, France because there are few suits or even white shirts. Sisters often wear pants. It is so refreshing to be away from the culture pressure to look the part, the unsaid coercion and disdain. It felt so good to wear a turtleneck sweater one Sunday.

Obituaries in Utah, and everywhere I guess, are a reflection of what we value in ourselves or in others. What do obituaries focus on? They appear to me to be pure flattery, one of Satan's tricks used to make us feel good. Achievements, hobbies, family, roles, and successes--obituaries certainly prove that we do not fulfill the measure of our creation. If you had to write the obituary for Alma, Mormon or Moroni, what would you write? If you could write your own obituary, what would you include or exclude? 

But by far Satan's most effective illusion is the use of rhetoric. Hugh Nibley said that "The disease our world is suffering from is not something peculiar to a uniquely scientific and permissive age, it is the very same virus that has finished off all the other great societies of which we have record. The ancients call it rhetoric. What it amounts to is the acceptance for the sake of power and profits, of certain acknowledged standards of lying." 

Rhetoric creates an unreal world, or as Satan would call it, "the real world." That is its great power because it distracts us from God's world, which is the 'Real World.' 

Rhetoric is everywhere around us, in every system, every image, every advertisement, every movie, every television show, news or otherwise, every conversation, every church meeting, and every culture. As with a jet engine, the efficiency of rhetoric steadily increases as its surrounding element approximates more and more to a perfect vacuum. As it destroys the real world around it, the power of rhetoric becomes ever more invincible.

We see that some of our greatest businesses are built, not on secret formulas, but on the conversion of those trifles into symbols of youth, beauty, health, super-fun, family togetherness--the soft caress of a child, the flag unfurled--that is what they are selling. Rhetoric creates a world of lying, deception and make believe. Satan has so ingrained it into our world that it ruins everything, including its peoples' capacity to think. But we cannot let it alone because it pays too well, and even though it destroys everything else, there is nothing that can stop it. 

Except the Gospel of Jesus Christ. 

The Lord calls rhetoric 'the mainspring of all corruption' which is upheld by the influence of Satan, and "which has so strongly riveted the creeds of the fathers, who have inherited lies, upon the hearts of the children, and filled the world with confusion, and has been growing stronger and stronger, and is now the very mainspring of corruption, and the whole earth groans under the weight of its iniquity."

Rhetoric simplifies, shortens and spices. It flatters. It is intoxicating, and we become addicted to it.

"It is an iron yoke, it is a strong band; they are the very handcuffs, and chains and shackles, and the fetters of hell" (D&C 123:7-8). 

But the trick is, we don't even know we are in chains and shackles.

Will any people of God remain who do not fall prey to foolhardy economics, criminal politics and watered down religion, which is rhetoric? Never has it been more on display than in current American politics, fueled by the lying, the corruption, the thirst for power and influence, and the desire to destroy the God given freedoms of others. Just by being aware, we can see what damage has already been done by people falling into the traps set by the greatest deceiver! Nothing tells us better the direction a civilization is moving or how far it is along the way than the passions and appetites it feeds on. See The Stranglehold of Babylon

Another effective tool of Satan's is the use of labels. He can demolish the opposition with labels such as Jews, blacks, patriots, nice guys, poor, rich, socialists, immigrants, family man and on and on. And he can give his followers' worse crimes a religious glow with noble labels such as integrity, hard working, tough-minded, charitable, successful, rich. 

The ways of Babylon are always described with high purpose, solid virtue and impeccable respectability.

Why is Satan the Master Magician? Because he has no virtues. He has no choice but to use deception. Nothing in his character or his being is worthy of any praise from God. Contrast with Christ who describes Himself as the great I AM. I AM that I AM He says. His influence is not because of what He does, has done or will do, but by virtue of who He is! Satan on the other hand, wants to be God and the only way he can imitate God is by the power God has given him on this earth. He encourages us to be like him and seek money, fame, glory, power, and to worship idols that we don't even think of as idols, like family. He encourages us to have joy in our works, but he knows it is only for a season.

With Satan's skills and resources, we would need some very powerful tools to keep us from being deceived. And Christ has made it easy for us if we hear what He says to us. 

1. He tells us to feast upon His words, to search them, hold fast and live by every word that proceeds from the mouth of God, and be armed with the Sword of Truth. Why? Because the Sword of Truth (His word) cuts through all of Satan's crap and makes it so we will not be deceived. 

2. Do not put your trust in men (any men). He tells us this to protect us from being deceived. Look to God and live.

3. Do not put your trust in your riches or in the arm of flesh, its power and weapons.

4. Quit conversing among yourselves and hear His voice.

5. If you will, please add in the comments what you would add to this list.

I Knew Duffer as a Dog

I knew Duffer as a dog,
She knew him as her pet.
She loved him because he was her pet'
I loved him because he was a dog.

I knew him as he was
Not what she thought he should be
But he learned as he was trained,
And he became a good pet.

He was rewarded for doing good
And punished for being bad,
But he could stay
And on command would lay.

But I knew that he was just a dog,
And I loved him.

Question:

Do we define each other by the roles that we play
And how well we play them?
Or do we accept each other as
We are and by whom we may become?

The difference between having "joy in our works" for a Season, and rejoicing at hearing the "Voice of Joy" is the difference between the "real world" and the "Real world."

Repentance: All But The Very Elect Will be Deceived Part 1

Repentance: The First and Last Commandment

These posts on Repentance are best read in order beginning with Repentance: Introduction. At the bottom of each post is a link to the next post.

In the Introduction of this series on Repentance I said that repentance is linked to every truth that has been revealed by God through His words. Inherent in all His teachings is His gift of Repentance. The Gospel of Jesus Christ is quite simple. A brief summary may help.

1. Christ came into the world to do the will of His Father.

2. His Father sent Him to be lifted up upon the cross, so that Christ could draw all men unto Him,

3. All men will be lifted up to stand before Christ, to be judged of their works, regardless of whether they be good or evil.

4. Christ will draw all men unto Him.

5. Whoever repents and is baptized, is baptized unto repentance, and shall be filled with the Holy Ghost.

6. And if those who repent, validate their repentance by enduring in Faith in Christ until the end, Christ will hold them guiltless before His Father.

7. They who do not repent and who do not endure in repentance unto the end, shall be hewn down and cast into the fire because of the Justice of God.

Now this is the Commandment: "Repent all ye ends of the earth, and come unto me, and be baptized in my name, that ye may be sanctified by the reception of the Holy Ghost, that ye may stand spotless before me at the last day" (3 Nephi 27:20).

For a more detailed analysis of Christ's Gospel click here.

Because Christ is the Gospel, the good news, and because He loves us, He has given us the gift of repentance to overcome our condition as a result of the fall--becoming a lost and fallen people.

So what did God do after seeing that it was expedient that man should know concerning the things He had appointed unto them? "He sent angels to converse with them" (Alma 12:29). His words were recorded so that we can search them and begin to exercise faith in Christ and believe Him, which will cause us to repent. And it is through His words that we learn what repentance is.

And that means that we turn from our wicked ways (the ways of the world, putting our trust in men, in ourselves, and in things), and turn to Him. "O repent ye, repent ye! Why will ye die? Turn ye, turn ye unto the Lord your God" (Helaman 7:16-17 emphasis added).

Repenting is experiential. In order to want to turn to Christ, we must experience our own lost and fallen state, our nothingness. God's Justice was introduced to Adam at the time of his fall. The question I asked in Why We Need to Repent is: Is God's Justice enough to make you want to repent? When we experience our lost and fallen state, we will want to turn to Christ as Alma did and will therefore begin to experience what it means to repent when we turn to Him.

Our default condition, everyone's default condition is because that Adam fell, we are; and by his fall came death; and we partake of misery and woe. Satan is among us and tempts us. We become carnal, sensual and devilish, and we are shut out from the presence of God. Without repentance we are left to be judged by God according to our works.

Justice will claim those who do not repent. 

Mercy claims those who do repent. 

Those who receive God's mercy are found guiltless and spotless, because of the goodness and merits of Christ. Our goodness and merits have nothing to do with it. For me I choose Mercy over Justice any day!

As we are repenting which includes relying wholly upon Christ's merits, we experience the grace of Christ in our lives. We are changed from our carnal and fallen state, to a state of righteousness, being redeemed of God, and thus become new creatures, and continue to become until perfect in/by Him. "Therefore it is of fatih, that it might be by grace" (Romans 4:16). Christ's grace comes as a result of our faith in Him, the fruits of our repentance. We have access to Christ "by faith into this grace wherein we stand" (Romans 5:2). "For by grace are ye saved through faith, and not of yourselves: it is the gift of God: Not of works, lest any man should boast" (Ephesians 2:8-9).

When we have faith unto repentance and begin the process of repenting and turning to Christ, then we, by His Grace, begin the process of being changed by Him. Don't worry about how this happens, but just believe Him when He tells us "My Grace is sufficient for thee." And "all we can do" is repent.

After being born again, we desire others to taste of His mercy, and thus we have the desire to say nothing but repentance unto this generation, so that they too, will receive His mercy, and not His justice.

There Is No Other Way. Only Godly Sorrow Brings About Repentance.

The word of God teaches us that humans are spiritually deficient and that our goodness is flawed goodness. Because God's word is light and spirit, we receive both as we receive His words. We not only come to know that we 'cannot merit anything of ourselves' and that we must 'rely wholly upon the merits' of Christ, but we also experience our own lost, fallen and corrupt state. His words teach us that redemption is not a matter of legislation, moral exhortation, proper examples, rules, regulations and good education. We also learn why this is true--these methods require imperfect people to be in charge of making themselves and others perfect. Certainly there can be human goodness in such efforts, but they cannot bring about our redemption.

We must not only accept but experience that mankind (and each one of us) is spiritually flawed and our plight is beyond human remedy. And we experience this through His words which He has imparted unto us. We also, through His word, experience His goodness and greatness and come to know that our salvation does not come through our good works, but through His righteousness. Rules and regulations cannot empower us. The potential for sin can be clarified by the law, but not eliminated by it. That is why the law can only be a schoolmaster to teach us of our plight and to encourage us to look for the remedy. The remedy is not the law. Redemption comes in and through the Holy Messiah.

This we hear directly from His voice through His words: "There is no flesh that can dwell in the presence of God save it be through the merits, and mercy and grace of the Holy Messiah" (2 Nephi 2:8). And you cannot come to him "save it were by the word of Christ with unshaken faith in Him, relying wholly upon the merits of Him who is mighty to save" (2 Nephi 31:19).

Why is it then that we insist on thinking that our performance will somehow earn a greater reward? And that we will be able to flash our outstanding report cards at the judgment and all will be well? There is only one answer to this question and that is we have not received the word of God which He has so lovingly revealed to us! Instead we have bought in to the gospel of performance rather than the gospel of repentance. Because we have substituted the word of God with the teachings of men mingled with scripture--a perverted and watered down gospel--we are conditioned that we must do it with our strivings, our efforts, our doing, our goodness, our successes, our virtues, and our activity. But how do we eliminate this from our thinking? We must hear His voice in His words! There is no other way.

Important in the records of the dispensations is that when men depart from God's way and substitute their own ways in its place, they usually do not admit that is what they are doing. Often they do not deliberately or even consciously substitute their ways for God's ways. On the contrary, they easily and largely convince themselves that their way is God's way. The apostasy described in the scriptures is not a desertion of the cause, but a perversion of it, a process by which the righteous are removed and none perceives it.

But this is what happens when we neglect the word of God. Our minds, like a land neglected by the cultivator (us) necessarily produces thorns and thistles, so our sense, by long neglect, produces a plentiful crop of noxious opinions, dogmas, tenets and perverted teachings. There is need now for much care in cultivating the field of our minds, that the word of truth, which is the true and diligent husbandman of the heart (word is what nourishes us), may cultivate our minds and hearts with continual light and truth.

We do not like to think of ourselves or our minds as being corrupt, and yet that is the word the Lord uses to describe us, for when we take strength unto ourselves and boast in our own strength, then we are left to our own strength, and we will not prosper. Our 'own strength' is a state of corruption and we cannot overcome this corruption by our goodness, our virtues and our activity. When the Lord asked His servant "Who is that has corrupted my vineyard?" the servant answers that the vineyard becomes corrupted by corrupted people who take strength unto themselves, or rely on their own strength: "...is not this the cause that the trees of thy vineyard have become corrupted?"

As a result of the fall we are all corrupted and do not merit anything of ourselves. So the problem does not lie solely in the fact that people take strength unto themselves, but that corrupt people take strength unto themselves, and we all are, everyone of us, corrupted as a result of the fall. A corrupt tree cannot bring forth good fruit.

The Lord also said that men who set themselves up as a light unto the world have corrupt minds, because their minds are filled with corrupt teachings, ideas and opinions. We have all gone out of the way (are not in the way) and have become corrupted.  Because of pride and because of false teachers and false doctrines, even our churches have become corrupted. Why? Again it is corrupt people (the fall) with corrupt minds (the false teachings and false doctrines). Add to this the desire for the things of the world (all corruptible), we are in a very sorry state indeed.

Of course Christ is the remedy, but how do we come to Christ? How exactly do we partake of His goodness, His incorruptible state of righteousness, and His promise to make us incorruptible like He is? 

The answer is through His words. When we are born we are neither good nor evil, but are innocent, but are "conceived in sin, even so when (we) begin to grow up, sin conceiveth in (our) hearts, and (we) taste the bitter, that (we) may know to prize the good." (Moses 6:55) And "it is given unto (us) to know good from evil, wherefore (we) are agents unto (ourselves)..." (Moses 6:56) So with these competing influences--good and evil--how do we learn to prize the good? Before leaving the Garden, Eve told Adam that it was better for them to pass through sorrow so that they could learn to prize the good.  In D&C 84, the Lord makes it clear that we come unto Him through His words, and that "whoso receiveth not my voice (His words) is not acquainted with my voice, and is not of me." 

So we experience the darkness within ourselves and in the world. We should not deny the darkness within or avoid the darkness of the world. We should acknowledge it, accept it, but transcend it by seeking God's light shining in the darkness! And that light is His word!

This plan for us which offers both good and evil requires that we learn to recognize the difference and understand exactly what is good and what is evil. Again we turn to His words which tell us that good is the righteousness of God, and evil is everything else. One way is narrow and the other broad. The Lord tells us that we get in the right way because of His words and we stay in the right way because of His words. We see this by virtue of the word of God being identified as the Rod of Iron, with the word being compared to the Liahona and with the word of God being truth, light, spirit, even the Spirit of Jesus Christ. Why? Because the word of God leads us to the fountain of living waters, the love of God and to the righteousness of God. While ignoring and not receiving His words keeps us in darkness and leads us to wander in strange paths and eventually being captive by the chains of hell. And when we shine the light of His words upon ourselves, we see the corruption, the flawed goodness, the evil. And yet at the same time we see His goodness and righteousness, and willingly rely wholly upon His merits.

Ask yourself this question: Is my faith so little that I cling to the deeds that I do, calling them good, because I am afraid to see the evil in myself? Yet it is only through seeing the evil in us that we can exercise the faith to see the good in Him.

And exactly how do we know to see the good in Him? By what our Father in Heaven has revealed to us about Him and about ourselves. And how do we get this revelation? Through His words that he has spoken and caused to be recorded.

I would that you should take upon you the name of Christ and retain His name always written in your hearts, and that you hear and know the voice by which you are called, and also, the name by which He shall call you. For "how knoweth a man the master whom he has not served, and who is a stranger unto him, and is far from the thoughts and intents of his heart."

This is the first (actually the second) and last commandment. The first in that after partaking of the fruit and being cast out of the garden, the first commandment given to Adam and Eve was to repent. It is the second in that the first commandment was to not partake of the fruit of the tree. This is why we are told that "seeing we know these things, and they are true, let us repent, and harden not our hearts, that we provoke not the Lord our God to pull down his wrath upon us in these his second commandments which he has given unto us; but let us enter in the rest of God, which is prepared according to his word" (Alma 12:37 emphasis added; see also Moses 6:56-57). 

And the last? "Now this is the Commandment: Repent, all ye ends of the earth..." (3 Nephi 27:20).

Next: Repentance: They Shall Have Joy in Their Works for a Season

Repentance: The Fate of Michael From Duchesne

These posts on Repentance are best read in order beginning with Repentance: Introduction. At the bottom of each post is a link to the next post.

Michael from Duchesne spent about 20 days driving to various locations in Salt Lake City, and other places along the Wasatch Front, even down to St. George, Utah. He would stop frequently, get out of his van, and with the aid of the speakers on his van, deliver to the people the words he was commanded to say, that had been delivered to him. He would always deliver the same message, and then move on to another location. He started in Logan, Utah at Utah State University and at gatherings in parks. He stopped by the Logan Temple as people were entering and leaving. 

His next stops were in Ogden, Utah, again at Weber State University, parks and the Ogden Temple. He followed this routine in each city, including among others, Salt Lake City and its suburbs, wherever he felt led to go. He stopped in Orem and Provo, Utah, again wherever there were people gathered. Sometimes he felt directed to some areas with several restaurants, like Lehi at Thanksgiving Point, each time delivering the same message.

As he moved further south, word had preceded him and there were people gathered to hear what he had to say. At BYU, for example, he traveled to several places on or near the campus, where there were always people waiting to hear him. He traveled from Provo, with stops along the way, to St. George, Utah.

He came back to the Greater Salt Lake Area, and spent more time there, even being present near the Conference Center during a General Conference.

His words were always delivered with power and authority, which caused many, who were skeptical, to tremble in his presence. Others reacted with skepticism. Many were angry and tried to shout him down. Others called the police and some even threatened him with violence. But he was not deterred and knew the Lord would allow him to deliver what he had been commanded to say.

There were many who heard and believed the words of Michael and started the process of turning to Christ, feeling the urgency and heeding the words of God. Like the people who heard King Benjamin’s words delivered to him by an angel, many cried unto the Lord for the Lord’s mercy. They believed the words which Michael had delivered to them. Many cried with one voice, saying: We believe all the words which you have spoken to us; and also, we know that they are the true words of God. The Spirit of the Lord has made a mighty change in us, or in our hearts, that we have no more disposition to do evil, but to turn to Christ, repent of our sins, and cried: O have mercy, and apply the atoning blood of Christ that we may receive forgiveness of our sins, and our hearts may be purified; for we believe in Jesus Christ, the Son of God!

There were many who did not believe the words of Michael and were angry with him. In fact it was the more part of the people who did not believe and were angry. Others asked “who is this Michael from Duchesne, and that we should be judged of him? “What right does he have to call us to repentance and to say that we shall be destroyed? We are a righteous people and need no repentance. He has sought to stir us up to anger one against another and to raise contentions among the people.” This is a great city and surely the Lord will protect it and the other cities. We are a blessed and chosen people. Surely this man is mad calling us to repentance! The eyes of these people were blinded, and therefore they hardened their hearts against the words of Michael. But the Lord protected Michael from those who were angry with him, who wanted to take him and have him thrown in jail, or worse, who wanted to attack him. Michael was always able to deliver the words given to him by the Lord.

Others tried to get law enforcement to silence him or have him taken into custody. Local law enforcement became aware of him, and some even threatened him and told him to move on, that he didn’t have the proper permit. Many wanted to bring him before church leaders.

Because he addressed Church leadership, there were meetings held. Some said let him be, because he was calling people to repentance. Others said that he needed to be disciplined, but could find no church records. Some just thought he was crazy.

Michael became a big story for the media in Utah. Reporters and camera crews followed him, and as a result his message was on the nightly news on all the major television stations. He became the subject of radio and television talk shows and pod-casters. Social media was predictable with the haters, the doubters, the uninformed, the liars and the accusers.

The question for you, however, is how did you respond to Michael's words? Did they bring glad tidings to you? Were they too depressing or too negative? How did you respond to the justice of God?

How did you respond to the messenger--Michael from Duchesne? I purposely did not describe him because, I believe, that may distort how you receive his message. I have always objected to depictions of prophets by artists who have no idea what they look like. Remember that these prophets could be anyone, and it is their message that is important, not who they are or what they may look like.

Let's compare how some responded to Christ when he came in the flesh. 

Some said "this man blasphemeth" (Matthew 9:4). To these Christ asked why "think ye evil in your hearts" (Matthew 9:5)?

Some marveled and glorified God (Matthew 9:8).

Others laughed him to scorn (Matthew 9:24).

There were those who called him a friend of publicans and sinners (Matthew 11:19).

Others accused Him or His disciples by claiming that what they did was not lawful to do on the sabbath day. To which He responded "in this place is one greater than the temple" (Matthew 12:2;6).

Councils were held against him to decide how they might destroy Him (Matthew 12:14).

Some asked "Is not this the carpenter's son" (Matthew 13:55)?

Others asked for a sign (Matthew 12:38).

They were offended in him (Matthew 13:57).

He was accused of transgressing the tradition of the elders (Matthew 15:2).

Others said he was John the Baptist; Elias, or Jeremiah (Matthew 16:14).

Jesus was betrayed unto the chief priests--condemned him to death (Matthew 20:18).

Many were too busy with the things of the world to attend the wedding feast to which they were invited (Matthew 22:8).

To those who tried to catch him in an error, he replied "Ye do err, not knowing the scriptures, nor the power of God" (Matthew 22:29).

Judas betrayed him and He was spit upon and crucified (Matthew 27:3;30;50).

How did Christ respond to these Scribes and Pharisees?

"...all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at the feasts, and the chief seats in the synagogues. And greetings in the markets, and to be called of men, Rabbi, Rabbi" (Matthew 23:5-7). 

"...he that is greatest among you shall be your servant. And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted" (Matthew 23:11-12).

There is a long list in Matthew 23, but this concluding statement is applicable to our response to Michael of Duchesne:

"Wherefore, behold I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: That upon you may come all the righteous blood shed upon the earth..." (Matthew 23:34-35 emphasis added).

"How often should I have gathered thy children together, even as a hen gathereth her chicken under her wings, and ye would not" (Matthew 23:37)!

Those who recognize the glad tidings are those who are "brought to the knowledge of the truth, and to know of the wicked and abominable traditions of their fathers, and are led to believe the holy  scriptures, yea, the prophecies of the holy prophets, which are written, which leadeth them to faith on the Lord, and unto repentance, which faith and repentance bringeth a change of heart unto them--" (Mosiah 15:7 emphasis and double emphasis added).

Michael suffered many of these same responses as have the Lord's prophets and messengers, who have been called to say nothing but repentance. But like Samuel, Michael from Duchesne, when he had completed his mission in Utah, was not heard from again. This is not because there was no effort to find him. Local church authorities in Duchesne, on their own and at the insistence of priesthood leaders in Salt Lake City tried to find records of him in the Church. There were a few named Michael, but no church records of any Michaels from Duchesne, Utah.

What is the catalyst for the Lord's endtime judgments? 

I used to think that it was because of the wickedness of the world that these endtime events would come, but while they also will suffer, the unrepentant Mormon Gentiles are the catalyst for these endtime judgments, just as unrepentant Israel was the cause of the 10 tribes being captured by the Assyrians, the Jews being taken into Babylon, the destruction of the Nephites at the hands of the Lamanites, which are types (has been) of that which is to come. 

Let me say one more time: just as the Lord's people Israel suffered the Lord's covenant curses when they were taken by the Assyrians (10 Tribes) and were captured and taken to Babylon by the Babylonians (Judah), we too, as the Lord's latter-day people, will suffer the Lord's covenant curses in the Lord's day of judgment. And it will be for the same reasons. 

The catalyst for the captivity of the Lord's people anciently by Assyria and Babylon is the same catalyst for a latter-day Assyrian/Babylonian king (as prophesied by Isaiah) to destroy the wicked of the Lord's people and the wicked of the world before the Lord's coming. Moreover, that catalyst is the apostasy and worship of other Gods by the Lord's people, and the failure to search and treasure up His words, to hear the Lord, see and repent. It is always the failure of the Lord's people to repent.

Scriptural patterns of attacks on God's people by world powers, moreover--as with Assyria's and Babylon's world conquests and invasions of the Promised Land--show that they occur as a consequence of God's people's apostasy.  In Nephi's scenario, God's people who apostatize are the Ephraimite Gentiles to whom the gospel has been restored, while those saved from destruction are the house of Israel (Jews, 10 Tribes and Lehi's descendants) and only Gentiles who repent, who will then be numbered among the house of Israel (1 Nephi 14:12; 3 Nephi 16:13).

Our failure to repent will be particularly bad for us as no people in modern times have been so blessed with an abundance of God’s Word as the Mormon Gentiles. Do we realize our lives are on the line, depending on whether we live by it, not by a muddled or watered down version of it?

There is a reason I said the same thing five different ways!

I call your attention to Tim Merrill's Owl of the Deseret latest post on faith, as it is faith that leads us to repentance. It is one of his best writings on faith as he captures the words of God for us and delivers them in a way that is enlightening and refreshing. 

And the main message of God's Word to us: Repent and receive mercy. Unbelievable glad tidings!

Next: Repentance: The First (Actually the Second) and Last Commandment