Whom Shall He Give Instruction?

This is a slide presentation on Isaiah 28, with prophecies concerning Ephraim, both as a nation (America) and a people (specifically the Ephraimite Gentiles--us), prior to the Lord’s Day of Judgment. It concerns Ephraim's political leaders, its religious leaders, and its people. It is the failure of the Lord's people to hear the voice of God and repent, that is the catalyst for these events. Since the Lord's people refuse to receive instruction directly from the Lord, He will speak to them in a foreign tongue.

Whom Shall The Lord Give Instruction? 

Inside the Ossuaire at Duamont, home of an estimated 130,000 soldiers' bones gathered after the Battle of Verdun

The *audio on this presentation "Dancing on Green Grass" is a reminder that at one time during the Battle of Verdun there was not a single blade of green grass growing, and the grass we dance on now will not always be green. As Christ reminded us, "great are the words of Isaiah!"

Repentance: Bondage of Sin

These posts on Repentance are best read in order beginning with Repentance: Introduction. At the bottom of each post is a link to the next post. This is another postscript on repentance.

I have been thinking a lot lately about some departed friends. Their obituaries described them as active church members, kind and loving, having held many callings in the church. They were noted as being loving husbands, fathers and grandfathers or loving wives, mothers, and grandmothers. 

I would describe them as good friends whom I loved and enjoyed. Each was the kind of person we would describe in the church as nice people or good people. And I wonder in what category¹ are they in the spirit world?

Knowing them very well, and having spent many hours with them over the years, I knew they were not very familiar with the words of God, and were not desirous of searching them. Each had been raised in the church and had remained active and involved. They were good neighbors and thought highly of by others. We spent many enjoyable years together, reminiscing, laughing, talking, traveling and sharing. 

But try as best I could, I was not able to teach them much about the word of God, about the Book of Mormon prophecies and about repentance. They just didn't seem to understand or want to understand the language. Like with any language, the tongue of angels requires that both participants know or are learning the language, in order to communicate even a little. And, with the exception of one friend, they did not seem to desire to learn what the Lord had to say. 

I think they believed they knew, and could recite the traditional gospel, but the word of God seemed to have very little impact in their lives, except perhaps what they believed and gave lip service to. Most figured they were good people, and while they had made mistakes, because the Lord loved them, they would be welcomed into His presence.

What happens to these good and decent friends, and all the others like them, in the spirit world? I wanted to know, and so I asked the Lord. He did answer me by directing me to what He has already revealed (a lot), and based on what He has revealed the answer was quite clear. There are many scriptures, each adding something to what we know about the world of spirits.

Alma inquired of the Lord about the space between death and the resurrection. He describes his answer in Alma Chapter 40. He said that "concerning this space of time, what becometh of the souls of men is the thing which I have inquired diligently of the Lord to know; and this is the thing of which I do know" (Alma 40:9). 

He further states "Behold, it has been made known unto me by an angel, that the ¹spirits of all men, as soon as they are departed from this mortal body, yea, the spirits of all men, whether they be good or evil, are taken home to that God who gave them life" (Alma 40:11).

This is what we normally hear and hope for, in addition to meeting departed loved ones and reuniting with others. But then Alma says "that the spirits of those who are righteous are received into a state of happiness, which is called paradise, a state of rest, a state of peace, where they shall rest from all their troubles and from all care, and sorrow" (Alma 40:12). He does not define who the righteous are. 

Nor does he define the wicked when he says, "that the spirits of the wicked, yea, who are evil--for behold, they have no part nor portion of the Spirit of the Lord; for behold they chose evil works rather than good; therefore the spirit of the devil did enter into them, and take possession of their house--and they shall be cast out into outer darkness; there shall be weeping, and wailing, and gnashing of teeth, and this because of their own iniquity, being led captive by the will of the devil" (Alma 40:13 emphasis added).

Alma further says that he learned that "the state of the souls of the wicked, yea, in darkness, and a state of awful, fearful looking for the fiery indignation of the wrath of God upon them; thus they remain in this state, as well as the righteous in paradise, until the time of their resurrection" (Alma 40:14).

Except perhaps for those spirits who have a portion of the Spirit of the Lord, there seems to be no middle ground in what was revealed to Alma. It is either the righteous or the wicked. Who are righteous spirits and who are wicked spirits according to the Lord? Does He tell us? Are my deceased friends' spirits righteous, in a state of happiness, or wicked and in outer darkness where there is wailing and gnashing of teeth? In which ¹camp are my friends?

He has revealed elsewhere that we can know the righteous from the wicked. He even defines the righteous and the wicked. This He does in many scriptures, but one in particular is quite clear.

"And the whole world lieth in sin, and groaneth under darkness and under the bondage of sin.

And by this you may know they are under the bondage of sin, because they come not unto me.

For whoso cometh not unto me is under the bondage of sin.

And whoso receiveth not my voice is not acquainted with my voice, and is not of me" (D&C 84:49-52).

And by this you may know the righteous from the wicked, and that the whole world groaneth under sin and darkness even now" (D&C 84:49-53 emphasis added).

The righteous He describes as those 

1) who are acquainted with and receive His voice, 

2) who come unto Him, and

3) who are not under the bondage of sin.

The wicked He describes as those

1) who receiveth not His voice, because they are not acquainted with His voice, 

2) who come not unto Him, and

3) who are under the bondage of sin and are in darkness.

Remember Amulek telling us to not procrastinate the day of our repentance (turn to and come unto our Savior), because "that same spirit which doth possess your bodies at the time that ye go out of this life, that same spirit will have power to possess your body in that eternal world" (Alma 34:34).

Those who are righteous in this life (repenting and relying wholly upon Christ's merits) are those who are righteous in the spirit world. 

And those who are wicked in this life (not repenting and relying on their own goodness) are those who are wicked in the spirit world.

Would this applies to my friends? They have chosen either Good or Evil, and are therefore defined by their choice. They cannot say they didn't know or were not taught, because they had all that God had chosen to reveal, and treated it lightly. Or in other words, they did not hear His voice because they were not acquainted with His voice. 

My friends are not those who died without the law, or were not like Joseph's brother Alvin who died without hearing about the truth, but who would have accepted it if he had heard (D&C 137:5-8). They had revealed to God their works according the "desires of their hearts" for their entire lives (D&C 137:9). 

But there is more. Joseph F. Smith's vision of spirits kept in prison at the time of Noah, which is recorded as D&C 138, adds more to the picture. In this revelation we learn that there are, like Alma saw, two ¹categories of spirits, the righteous and the wicked, but in this vision President Smith saw that the righteous spirits were teaching Christ's Gospel to the spirits kept in prison, who were willing to be taught, "who died in their sins, without a knowledge of the truth, or in transgression, having rejected the prophets."

In this vision, the righteous are the teachers, and the wicked are those who have the opportunity to be taught. I would include here those who may have a portion of the Lord's Spirit. We learn that many of these spirits were taught and repented of their sins, were baptized vicariously and received their reward.

But there is a major difference between those who were repenting (came unto Christ) when they died, and those who were not repenting (came not unto Christ) when they died, but did repent in the world of spirits.

For those who are righteous when they die, Christ paid the demands of justice for them, and they will be found guiltless at the judgment following their resurrection (3 Nephi 27:13-21).

For those who die in their sins, who die under the bondage of sin, but who repent, pay the demands of justice themselves. Read this carefully:

"The dead who repent will be redeemed, 

through obedience to the ordinances of the house of God, 

And after they have paid the penalty of their transgressions, 

and are washed clean, 

shall receive a reward 

according to their works, 

for they are heirs of salvation" (D&C 138:58-59 emphasis added).

Heirs of salvation are all those except Sons of Perdition. See D&C Sections 76 and 88.

If they needed to, could my friends repent in the spirit world, and if so would they have to pay "the penalty for their transgressions" while those who were repenting and not under the bondage of sin, when they died, be found guiltless because Christ would pay the penalty for them? From what has been revealed, I would answer yes. 

Amulek was right by admonishing us to not procrastinate the day of our repentance!

Many other scriptures add to the picture, but Alma's description of the chains of hell is worth noting because it adds to what the Lord means by those who hear His voice. He says:

"And now Alma began to expound these things unto him, saying: It is given unto many to know the mysteries of God; 

nevertheless they are laid under a strict command that they shall not impart only according to the portion of his word which he doth grant unto the children of men, 

according to the heed and diligence which they give unto him. 

And therefore, he that will harden his heart, the same receiveth the lesser portion of the word; 

and he that will not harden his heart, to him is given the greater portion of the word, 

until it is given unto him to know the mysteries of God until he know them in full. 

And they that will harden their hearts, to them is given the lesser portion of the word 

until they know nothing concerning his mysteries; and 

then they are taken captive by the devil, and led by his will down to destruction. 

Now this is what is meant by the chains of hell" (Alma 12:9-11 emphasis added). Note the link in Alma 40:13 to "lead captive" by the will of the devil. Alma again, it seems, describes no middle ground--it is more or nothing.

If they die in this state, they die under the bondage of sin, they die in their sins, and would be described as wicked. These both Alma and Joseph F. Smith saw in the spirit world and described them as wicked.

The phrase 'bondage of sin' coupled with being "saved from our sins" link to help understand what being under the bondage of sins means. Again Alma adds more.

"For, said he, I have repented of my sins, and 

have been redeemed of the Lord; 

behold I am born of the Spirit. 

And the Lord said unto me: 

Marvel not that all mankind, yea, men and women, all nations, kindreds, tongues and people, must be born again; yea, 

born of God, changed from their carnal and fallen state, to a state of righteousness, 

being redeemed of God, becoming his sons and daughters; 

And thus they become new creatures; and 

unless they do this, they can in nowise inherit the kingdom of God" (Mosiah 27:24-26 emphasis added).

These are the "righteous" and they are called righteous because they have been changed by God from their lost and fallen and carnal state to a state of His righteousness. 

'...our awful, sinful and polluted state,' is a state of being under the law and not under grace. Hence the need to be born again and become new creatures, a state where we find ourselves under His righteousness. Not under the law, but under grace.

"For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit" (Romans 8:3-4).

"I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain" (Galations 2:20-21).

Could I say of my friends that because of their unbelief they "remained so ever after, even in their carnal and sinful state" (Mosiah 26:4)?

Everything He teaches leads to this conclusion. His Gospel (3 Nephi 27:13-21); His teachings on Justice and Mercy (Alma 42); His teachings on Death and Hell (2 Nephi 2); and His teachings on repentance. Everything, even in death, is linked to repenting now! 

Remember that for those like my friends who should know better, "he that exercises no faith unto repentance (in this life) is exposed to the whole law of the demands of justice; therefore only unto him that has faith unto repentance is brought about the great and eternal plan of redemption" (Alma 34:16 emphasis added).

40 Principles Isaiah

This is so good I had to share it.

Forty principles drawn from the Book of Isaiah and supported by the Standard Works, offer clarity, discernment, and spiritual grounding for individuals navigating stress, uncertainty, and modern life. 

Jessica Coroles and Avraham Gileadi

I have linked each scripture for easy reference.

They represent a spiritual framework for leaving Babylon and walking toward Zion. Treasure them. Share them. 

1. God Loves You and Wants You Back—Isaiah 44:22; 54:8 

2. God Is Worthy of Your Trust—Isaiah 12:2–5; 55:8–11 

3. Seeking God Leads to Him—Isaiah 26:7–9; 30:19–21 

4. God Tests to Refine, Not Destroy—Isaiah 38:16; 48:10 

5. Your Agency Is to Use for Good—Isaiah 1:17–19; 5:20 

6. Obeying God Generates Peace—Isaiah 32:17; 48:17–18 

7. God Hides to Provoke Seeking Him—Isaiah 8:17; 45:15 

8. Afflictions Are to Endure with Faith—Isaiah 26:2–3; 33:6 

9. God Prepares You for Greater Things—Isaiah 4:2–3; 60:21 

10. Arrogance Inevitably Begets Failure—Isaiah 2:12; 13:11

11. With God, Enemies Cannot Prevail—Isaiah 41:11–12; 54:17 

12. God Lifts the Humble, Lowers the Proud—Isaiah 13:11; 57:15 

13. God Fights for Those Who Are His—Isaiah 42:13; 59:17–18 

14. False Teachers Outnumber the True—Isaiah 3:12; 9:15–16 

15. Your Idols Can Never Save You—Isaiah 44:9–10; 46:6–7 

16. God Supports His Holy Remnant—Isaiah 1:9; 37:31–32 

17. God Faithfully Keeps His Promises—Isaiah 25:1; 54:10 

18. God Honors Those Who Wait for Him—Isaiah 33:3; 64:4 

19. God Works Through Your Faith in Him—Isaiah 43:10; 50:10 

20. God Abhors People’s Oppression—Isaiah 1:17; 49:26

21. Light Always Conquers Darkness—Isaiah 9:2; 42:16 

22. You Are Engraved on His Palms—Isaiah 49:16; 53:5 

23. God Warns Us Before He Acts—Isaiah 42:9; 62:6–7 

24. God Sends You Before He Saves You—Isaiah 6:8; 48:15–16 

25. God Replaces Weakness With Strength—Isaiah 40:31; 41:10 

26. God Delivers You His Way, Not Your Own—Isaiah 30:18; 55:9 

27. God Mourns with You Before He Delivers You—Isaiah 63:9; 66:9 

28. God Redeems Even Your Wasted Years—Isaiah 52:2–3; 54:6–8 

29. Those Who Are God’s Fear No Man—Isaiah 8:12–14; 51:12–13 

30. Peace Comes Through Righteousness—Isaiah 32:17; 54:13–14

31. God’s Justice Isn’t Delayed, It Is Precise—Isaiah 5:16; 42:1–4 

32. Repentance Rebuilds What Is Ruined—Isaiah 58:10–12; 61:4 

33. God Reveals All Things to His Elect—Isaiah 33:17, 20; 52:8 

34. God’s Faithful Remnant Builds Zion—Isaiah 14:32; 51:2–3 

35. God Shakes the World to Awaken It—Isaiah 24:18; 54:10 

36. God Gathers His Elect to Zion—Isaiah 11:11–12; 57:1 

37. God Makes All Things New—Isaiah 48:6–7; 65:17 

38. The Word of God Never Fails—Isaiah 40:8; 59:21 

39. God Is a God of Order—Isaiah 26:7–8; 40:3–4 

40. Joy Is God’s Promised Gift—Isaiah 9:3; 25:9

We can say with certainty that Jesus’ commandment to the Nephites to “search diligently” the words of Isaiah (3 Nephi 23:1) is more relevant to Latter-day Saints today than it has ever been to people in the past. Not only are we closer to the time Isaiah predicts (see 2 Nephi 25:8–9), but the “good news” he teaches (Isaiah 40:9; 41:27; 52:7; 61:1)—the gospel of Messiah—enlightens our generation on many key points of doctrine. 

Indeed, by “good news” Isaiah doesn’t mean the “preparatory gospel” that prevailed under the Law of Moses. Rather, the same gospel Jesus taught that came down from the days of Adam, whose knowledge was had by prophets. Jesus’ saying that Isaiah spoke of “all things” concerning God’s people (3 Nephi 23:2) means that Isaiah teaches not only that same higher law Israel rejected at Sinai, but that he does so from ancient Israel’s peculiar perspective. It is that frame of reference we must recapture if we would comprehend Isaiah’s message in all its richness and understand fully the restored gospel itself. 

The words of Isaiah, which Jesus calls “great” (3 Nephi 23:1) reveal the ancient covenantal context in which the gospel of Jesus Christ originated and in which it is grounded. That is why Book of Mormon prophets draw on Isaiah for their frame of reference when teaching God’s plan of salvation or when predicting end-time events. 

But most Latter-day Saints haven’t drunk deeply enough from the well of the Hebrew prophets to comprehend their own roots, falling woefully short in their conception of Isaiah’s words and of many key underpinnings of their religion.

Latter-day Saints fail to realize that the words of Isaiah represent a deliberate spiritual challenge, not a topic of casual interest. When fully met, that challenge rewards a person with a comprehension of the scriptures unequaled through the study of any other book. When not met, it leaves God’s people “in Zion” clinging to “precepts of men” (2 Nephi 28:21, 24, 26), popular ideas lacking a genuine scriptural basis of fact. 

In the end, such distortions will prove at least as divisive as sectarian Christian notions, leaving the many who believe them vulnerable to fighting against God because of the untimeliness of their unfounded assumptions (see 2 Nephi 28:28; 29:14).

The words of Isaiah are life-giving, grounding a person in a divine reality that empowers him for the contest between the powers of light and darkness that precedes the coming of Messiah to reign on the earth.

The words of Isaiah indeed account for every soul God has created, past and future, living and dead, showing their relationship to one another and to their Maker.

Moreover, as every passage of Isaiah is inextricably linked to others in his writings, they—taken together, not separately—paint an entire picture of the time preceding our Lord and Savior’s coming to reign on the earth.

Indeed, the words of Isaiah enlighten us across the entire spectrum of spiritual truths. They divide the doers—those who pay the price of understanding Isaiah by searching his words until they understand them—from the judges, those who fall back on their own preconceived ideas and take issue with people who differ. 

By taking lightly Isaiah’s words, they take lightly the Book of Mormon (compare 1 Nephi 19:7; 2 Nephi 33:2–3, 14; 3 Nephi 26:9–10; D&C 84:54–59), unaware that Isaiah’s words constitute the core fabric around which the Book of Mormon and many scriptures are woven—that the quintessential concepts and imagery other scriptures share originate with Isaiah.

Today, we clearly discern many parts of the picture that Isaiah presents, so near are we to the time. Much of that picture deals with political and spiritual realities existing in our world. Much of it condemns evil practices among God’s people. But amid so much that is condemnatory in tone, we always sense that Isaiah holds out hope for those who repent. His book serves as a call to such repentance.

There must be a good reason why we are told that the prophecies of Isaiah are important for us to know. One reason may be that those who understand Isaiah will be spared the agony of learning too late the need for us all to repent and to obtain God’s Spirit.

I make no apology that Isaiah’s prophecies address us. Isaiah has seen our day and describes it perfectly. That, to me, would be all the more cause for us to familiarize ourselves with his words and repent!

See more.

He Can Also Sing Vol I

After the manner of C.S. Lewis' Anthology of George MacDonald, or Of All Things, Quotations of Hugh Nibley, I present my own quotations of Timothy Merrill from his Owl Of The Desert Blog. 

I must confess that these quotations spoke to me. You may have selected others, but these are some of the many that I like. 

I may have only selected a single quote from each blog post, but the one I think best captured Tim's gift of the Spirit. 

Tim is not only a gifted writer of the words of God, an inspired poet, but he can also sing!

This is Volume I.

May 2020

Every flock has its misfits (join the club: chances are, if you are reading this, you are one); but along comes the Savior, who calls us by a new name and cherishes us as only the Good Shepherd can.

How does one buy something if he has no money? Well, isn't that the whole point of the gospel? The good news!

June 2020

It is easy to fool ourselves into thinking we're doing "well" -- like when the smell of something foul has lingered so long we forget it stinks.

“Charity never faileth” because it is grounded in the unchanging character and goodness of God.

Isn't the greatest adventure of our lifetimes learning to love those who are our enemies?

July 2020

Can we see the difference between “I am going to love others with Christ-like love” and “I am going to love others with Christ’s love”? 

You see, in the free world, people prefer the government to stay out of their homes and lives (Brigham Young said, "To mind your own business incorporates the whole duty of man"); but when the people themselves become complicit as little deputies of the Sheriff of Nottingham, you begin to see the genesis of Gadianton.  

Eternal truths are best understood through our own experience. Who better understands where babies come from than mothers who experience childbirth?  

I want to paraphrase what is happening: Satan's great lie -- the one that he uses to "deceive" and to "blind" those who listen to him (and those that listen to him become his "captive") -- is that honor was owed him because of his authority, and that his authority could be used to abrogate the agency of man.

Church lessons on obedience remind me of the game Hot Potato, as we toss around our favorite commandments, trying to get others to catch them (obey them in the way we do).

Most everything we need to know about obedience can be learned from the example of the Pharisees. So they were spiritual snobs? At least they knew how to obey the law with exactness.

I mean, sure, the Pharisees were willing to look down their noses at the Lord, telling Him how to keep the Sabbath, telling Him when he could heal, telling Him what being a child of Abraham meant -- but they deserve credit for paying a full tithe! 

Well, we've marshaled the evidence. I hope you've realized something profound: We are in hell.

The notions of "rank and file" are contrary to the gospel of Jesus Christ and detrimental to our spiritual well being -- as well as to the cause of Zion, where we will be of "one heart, and one mind."

The dichotomy between "leaders and laity", "clergy and congregation", "priest and parishioner" creates rank in the church and leads to spiritual abuse. 

Cain was sick of working hard for a living, tilling the cursed ground and offering up zucchini, when all he had to do was take advantage of his brother. Then he'd have lots of lamb chops to eat. All's fair in love and war . . . and advancing our career. 

We tell our children they are entitled to food and clothes, but everything else is a privilege. Except the television - that's a member of the family.

August 2020

Because it is his job (his!) to clean us up. We cannot cleanse ourselves. But Christ takes a bowl filled with our tears, and I mean His and ours, and uses them to wash us from head to toe. 

Could the Great and Spacious Building, with all of its levels and penthouses and corner offices, symbolize the foolishness of organizing God's children into worldly ranks? 

In a choir all of the voices are equal even though they are not the same. All voices are kept in unison and harmony. 

Joseph Smith's attempt at creating unity or equality in the organization of the priesthood was unsuccessful. Instead of heirs we've created hierarchy. How did that happen?

The reason this is all so confusing is because there are members of His church who also belong to our church. And there are people who are not members of our church who are members of His church. And there are members of our church who are not members of His church.  

Is it just me, or does it seem like the gospel of Jesus Christ gets smothered and buried underneath a thousand mattresses - all the paperwork and duties and obligations and meetings and politics and marketing of religion - where the "pure" gospel is no more than a small pea at the bottom of all those mattresses? 

How often in our lived experience do we do what God actually says? Versus what we think he said, or wanted him to say, or what we were told by others he said? 

On the other hand, in our churches we love effort! We praise those who contribute their time and talents and treasure to the bake sale, the Christmas party, the putting up and the taking down of chairs. We celebrate those who are visible, busy and effortful, don't we? Ah, but there's the rub. Taking pride in our "efforts" is like thinking we are playing on the Lord's team, when we are actually scoring for the devil.

We all know what hypocrisy is, but what is "guile"? How is guile an issue for churches? "Guile" means "astuteness, often marked by a certain sense of cunning or artful deception; deceptiveness, deceit, fraud, duplicity, dishonesty."

Okay, I think we get the message. Melchizedek did not "ordain" Abram; he blessed him. That's the whole point: the high priesthood is meant to impart blessings.  

September 2020

Since when did "presiding" mean "being in charge"? Because isn't the Lord already in charge? Earthly fathers and priests are merely in loco parentis. (Usually more "loco" than "parentis".)

What I want to point out is that Christ does not want us to "clean ourselves up" before we come unto Him. He wants us now, this minute, as we are, warts and all. 

Because it is his job (his!) to clean us up. We cannot cleanse ourselves. But Christ takes a bowl filled with our tears, and I mean His and ours, and uses them to wash us from head to toe. (Can't say this enough!)

Lehi wasn't able to pluck the fruit and share it with his family: they had to come and partake themselves. He couldn't throw a couple of figs towards Laman and Lemuel: like the virgins' oil, the fruit cannot be shared. Or sold.  

Maybe there is not a choir in heaven so much as heaven itself is the choir. Everybody enrolls; everybody wants to sing God's praises. Hallelujah!

If experience has shown us anything, it is the most dangerous thing we can preach in Church is repentance; and the greatest threat to our testimonies steeped in carnal security is unadorned truth.

I wonder if the faith crisis people have is partly the result of believing things that they feel secure in, only to learn some of those things were actually false.

The Pharisees were totally legalistic about it. They treated Tithing like a spiritual tax that reflected their righteousness, making a big show of how generous they were, blaring trumpets--

Joseph F. Smith, April 1907:

"Furthermore, I want to say to you, we may not be able to reach it right away, but we expect to see the day when we will not have to ask you for one dollar of donation for any purpose, except that which you volunteer to give of your own accord, because we will have tithes sufficient in the storehouse of the Lord to pay everything that is needful for the advancement of the kingdom of God. I want to live to see that day."

Does the Church Have "Sufficient in the Storehouse" to End Tithing? 

The backbone of the law of Moses was its spirit of compassion and mercy (really). And if a lesser law could show such generosity of heart, imagine what a higher law requires of us!

Is it "extortion" to tell someone, "I know you can't buy food for your children, but if you don't pay tithing, you can't receive the ordinances necessary for exaltation, and thus you'll go to a lesser kingdom. Sorry." 

One of the simplest tricks of the devil is to take telestial practices, doctrines and programs and make us think they are all we need, when in fact they are impotent to save us, to transform us, to produce a mighty change of heart or a real relationship with God.

October 2020

Religion is expert at sleight of hand: skillfully diverting our eyes (and trust) away from God by manipulating our faith through the prestidigitation of priestcraft.

As we grow in truth and knowledge, our expanding awareness reveals how much more we have yet to learn. In other words, the more we know, the more we realize we don't know.

What's interesting is that the greater our ignorance, the less aware we are of our ignorance. 

What exactly is the Prosperity Gospel? It's largely a belief that, in exchange for us giving money to our churches, God will bless us with more money , and better health, and lots of other stuff . . . but mainly more money. 

​Here's the point: When an organization makes a public declaration of a rule or creates a policy, the members can't help judging each other by it. Irresistibly we form ranks as if we had been conscripted as "hall monitors" to make sure others follow the rule. 

We see the same message again. Jesus must have really wanted to emphasize the foolishness of "laying up treasures" here on earth.  

Me: So you are saying if I lend my neighbor $100.00, I should not expect them to repay me at all?!

J.S. No, that is not what I am saying; that is what the Lord is saying.

We see signs of Seriousitis everywhere. It shows itself when we draw attention to leaders rather than to Christ; when we garnish with praise the men and women who serve in leadership roles over that of our Savior; when we make the mantle to be greater than the Master; when we refer to "faithfulness to the Church" as synonymous with "faithfulness to the Lord" . . . in other words, when we set ourselves up for a light and standard to others.

December 2020

Explain that to me. How is it we can believe that "an angel of God who was in authority in the presence of God" (i.e., Lucifer) could be wrong, but not a mortal octogenarian? 

As others have pointed out, the Church structure dictates our doctrine, which boils down in the end to a single principle: We follow a man whom we call Prophet.

So why do we take such pride in our "keys" when they belong to Him? Why do we boast of our priesthood "authority" when we are but temporary custodians of what belongs to Christ? 

Why are we so obsessed with priesthood keys? Well, I guess it is because we want to establish a pecking order. We want show whose got the biggest authority.

But isn't the whole purpose of priesthood keys to bring us into the presence of God? 

"And this greater priesthood administereth the gospel and holdeth the key of the mysteries of the kingdom, even the key of the knowledge of God." (D&C 84:19).

Please! Read the Letter

This is a talk given in Sacrament Meeting in Metz France on August 10, 2025, given by me and translated in French by Annie.

I had a friend who passed away recently who was a magician, and he loved to display his tricks and illusions to anyone at any time. It didn't matter where he was, whether it be in church, a restaurant, a store, among friends or among strangers. He would go into a restaurant and while waiting for his order, go to nearby tables and perform his tricks, always to the delight of his audience. He carried tricks in his fanny pack and would switch them out every few days. There is something about a well executed magic trick that is intriguing and fascinating. He used to say that tricks worked because of deception, and the more skilled the magician, the better and more complicated the deception. "All magicians are liars," he would say. But we are fascinated by being deceived, and we ask to see the trick again and again.

Now use your imagination and consider the most skilled magician, with his vast knowledge and unlimited skills, a former Son of the Morning, once considered among the very elect in Heaven. He is so skilled, in fact, that it was necessary, if he was going to be among us, to have some protections given to us by our Father, so that we might not be deceived. 

Now imagine also that this most skilled magician has everything in his power to use to deceive us, such as communication, images, worldly powers, money, social media, history, our wants and desires, churches and church leaders, even the word of God--whatever He can use to distort and deceive and work his magic. He can also use other humans and even his followers as his assistants, even the most impressive, or at least would impress us the most. To some, that would be those who are successful and powerful. To others, it would be those who are kind and appear very loving. And to others those in authority; those most educated. And to others it would be those who look and act like they do.

Even though Satan is among us, there are some who will not be deceived. The Lord refers to those who are not deceived as His very elect. And what distinguishes those who are not deceived? "And whoso treasureth up my word, shall not be deceived..." (JS Matthew 1:37 emphasis added).

I cannot say it loud enough or enough times just how crucial the word of God is in our day. Without it, we will be deceived, find ourselves cut off from the Spirit of God, and be unprepared for the events that will precede the Lord’s second coming. 

Partial truths from the pulpit, blogs, podcasts, and social media will not cut it. We are either armed or arming ourselves with the Sword of Truth or we are not. There is no middle ground. Only the word of God will keep us from being deceived in these last days. When his people’s devotion to Jesus Christ becomes but a shallow version of His law and word, it lacks the power to withstand evil, and being deceived is the result.

Why do you think the book was given to us? Angels do not come on trivial errands, to deliver books for occasional light reading to people whom they do not really concern. The matter in the Book of Mormon was selected, as we are often reminded, with scrupulous care and with particular readers in mind. 

We fawn over President Oaks coming to Europe, and yet treat lightly that Moroni himself delivered God’s words to us. And what does the Book say?

Repent or turn to Christ. It is to Christ and only to Christ that we are to turn. He alone is our salvation. We are to live by every word that "proceeded forth from the mouth of God" (D&C 84:44). 

Time is no longer on the side of soothing platitudes. It is best to state the problem based on what the scriptures actually say and to point to their solution. While most of us acknowledge that Book of Mormon prophets saw our day (Mormon 8:34–41), should we not also admit that what they saw seldom matches our high opinion of ourselves? We are the wild branches and as prophesied, bring forth wild fruit.

The Book tells us that repentance is knowing exactly who and what we are: nothing! Always retain in remembrance His goodness and our nothingness, which is the essence of Godly Sorrow. The only type of sorrow that brings about repentance.

How do we avoid being deceived? Of course Christ is the remedy, but how do we come to Christ? How exactly do we partake of His goodness, His incorruptible state of righteousness, and His promise to make us incorruptible like He is? 

The answer is through His words! Words that come from the mouth of God and strike everything else as insignificant! There is a danger to rely only on the pulpit narrative, when Christ himself points us to the scripture narrative--His words.

The Lord makes it clear that we come unto Him through His words, and that "whoso receiveth not my voice (His words) is not acquainted with my voice, and is not of me." 

This plan for us requires that we choose either good or evil, and that we learn to recognize the difference, and understand exactly what is good and what is evil. Again we turn to His words which tell us that good is the righteousness of God, and evil is everything else. One way is narrow and the other broad. The Lord tells us that we get in the right way because of His words and we stay in the right way because of His words. We see this by virtue of the word of God being identified as the Rod of Iron, with the word being compared to the Liahona and with the word of God being truth, light, spirit, even the Spirit of Jesus Christ. Why? 

Because the word of God leads us to the fountain of living waters, the love of God and to the righteousness of God. While ignoring and not receiving His words keeps us in darkness and leads us to wander in strange paths and eventually being captive by the chains of hell, and by being deceived, thinking we are on the right path. And when we shine the light of His words upon ourselves, we see the corruption, the flawed goodness, the evil. And yet at the same time we see His goodness and righteousness, and willingly and joyfully turn to Him and rely wholly upon His merits.

I want to conclude by sharing with you the Hymn of the Pearl from the Acts of Thomas. In this classic tale, a king's son has come down to earth to find a pearl which he is to return to its heavenly depository. Here below he becomes defiled with the things of the world, until a letter from heaven, signed by all the Great and Mighty Ones, recalls to him his true heritage and his purpose in coming to earth. Whereupon he casts off his earthly garments, and with the pearl returns to the waiting arms of his loved ones in the royal courts on high  and to his robe of glory that has been carefully kept for him in the Treasury.

The scriptures are our letter from Heaven, reminding us of our heavenly home and the way to get there. 

Please. Read the letter!

Neither Do They Understand

How is it that ye do not understand? (John 8:21)

In all my searching of the word of God, I had not focused on what the Lord has revealed about  understanding His words. The nuances of the word understand are plentiful and complex, and add more to receiving the word of God. 

When Christ asked, "Why is it you do not understand my word?" (often found in passages like John 8:43), He was not simply questioning our intellectual capacity to grasp the literal meaning of His words. His question delves much deeper, pointing to a spiritual and moral inability to truly comprehend His message. 

The way the word understand is used in scripture, also points out either the lack of or the presence of personal revelation. I propose that without personal revelation, we cannot completely understand how the words of God are connected and how the words themselves are a form of personal revelation. 

The mortal Jesus asked this question often of those who did not understand the words or the source of His words.

"Why do ye not understand my speech?" He answers His own question. "Even because you cannot hear my word" (John 8:43 emphasis added). We do not understand because we do not hear His word. See more on why Christ taught in parables.

"Why reason ye, because ye have no bread? Perceive ye not yet, neither understand? have ye your heart hardened? Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?" (Mark 8:17-18 emphasis added). 

"Are ye so without understanding also? Do ye not perceive...?" (John 7:18 emphasis added). 

"Are ye also yet without understanding?" (Mathew 15:16).

"Have ye understood all these things?"(Mathew 13:51).

The emphasis on understanding suggests to me that there is more to it that just cognition. There are many nuances to what it means to understand, and the scriptures layer many of these nuances to give us a more complete picture of what it means to understand.

Scriptural word links to the word understand are: heart, mind, hear, see, teach, perceive, wise, wisdom, light, truth, spirit, view, knowledge, hidden treasures, mysteries, search, give voice, voice of God, prayer, reason, enlightened, hearken and of course, repent. 

The following are a few examples of the layers of understanding. 

Our Father would not reveal to us what we are not capable of understanding, so we must become capable of understanding what He has revealed. And understanding what He has revealed leads to understanding what He is yet to reveal. 

"For if ye understand these things ye have not taught them...Ye have not applied your hearts to understanding; therefore, ye have not been wise. Therefore, what teach ye this people"(Mosiah 12:26-27 emphasis added)? 

King Benjamin reminds us we must hearken unto the voice of God and open our ears that we may hear, and our minds that the mysteries of God may be unfolded to our view. (Mosiah 2:9 emphasis added).

Wisdom and knowledge are also equated with understanding in Job, Proverbs and the Psalms:

"So that thou incline thine ear unto wisdom, and apply thine heart to understanding; 

Yea, if thou criest after knowledge, and liftest up thy voice for understanding; 

If thou seekest her as silver, and searchest for her as for hid treasures; 

Then shalt thou understand the fear of the Lord, and find the knowledge of God. 

For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding" (Proverbs 2:2-6 emphasis added). Even understanding comes from God.

"What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also" (1 Corinthians 14:15 emphasis added).

Reason is also linked to understanding.

"And now come, saith the Lord, by the Spirit, unto the elders of his church, and let us reason together, that ye may understand; 

Let us reason even as a man reasoneth one with another face to face. 

Now, when a man reasoneth he is understood of man, because he reasoneth as a man; even so will I, the Lord, reason with you that you may understand" (D&C 50:10-12 emphasis added).

But the Lord makes a distinction between the wisdom of God and the wisdom of men. "And their wisdom shall be great, and their understanding reach to heaven; and before them the wisdom of the wise shall perish, and the understanding of the prudent shall come to naught" (D&C 76:9-10 emphasis added).

By the power of the Spirit our eyes were opened and our understandings were enlightened, so as to see and understand the things of God" (D&C 76:12 emphasis added).

"And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. 

Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed" (Isaiah 6:9-10).

"Wherefore, now after I have spoken these words, if ye cannot understand them it will be because ye ask not, neither do ye knock; wherefore, ye are not brought into the light, but must perish in the dark" (2 Nephi 32:4 emphasis added).

"This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. 

But in vain they do worship me, teaching for doctrines the commandments of men. 

And he called the multitude, and said unto them, Hear, and understand: 

Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man" (Matthew 15:8-11 emphasis added), and is the best measure of whether we understand.

The mortal Jesus only spoke in Parables to those who did not understand. 

"Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive" (Matthew 13:13-14 emphasis added).

"For the Lord God giveth light unto the understanding; for he speaketh unto men according to their language, unto their understanding" (2 Nephi 31:3 emphasis added).

In the Parable of the Sower the Lord tells us that "...he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty" (Matthew 13:23 emphasis added).

In summary, when Jesus asked, "Why is it you do not understand my word?" He was highlighting a fundamental spiritual disconnect. It wasn't about a lack of intelligence, but a spiritual and moral resistance to God's truth, rooted in our hearts, our traditions, and our relationship with God (or lack thereof). True understanding of God's word, starts with a willing heart, a genuine desire for truth, and the power of God to understand.

"And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing" (1 Corinthians. 13:2). Now many would think this means being charitable or having more charity. We cannot have this charity, which is the pure love of Christ, without being filled with His pure love, and only after praying for it with all our heart. Can you understand the difference?

Those who are Christ's disciples, do hear, see, understand and repent, and are filled with His love.

When "understand" is used to mean "seeing the whole picture," it implies a holistic and comprehensive grasp of the word of God, with all its connections and layers of meaning forming a crystal clear picture.

Here's a breakdown of the nuances associated with this specific meaning:

•  Interconnectedness: It's not enough to know the parts; one must see how they relate, influence, and depend on each other.
• Contextual Awareness: The "whole picture" includes the past, present and future. For example, scriptural use of types connect the past, present and future. 
• Implications and Consequences: When you understand the whole picture, you can more clearly see the past, present and future. 

In essence, understanding the word of God is seeing the whole picture, the details, the beauty!

Let's look at a one example.

First it will help to distinguish between knowing and knowledge. I use the two as in once you have gained the knowledge, i.e. diligently searched the word of God, then you come to know that what you have learned is true by personal revelation from God. This is the Spirit of Revelation.

The example I want to use is the Lord's Great and Marvelous Work. I will not use citations but will instead paint a picture for you. This is just a sketch, however, to show you just how layered and nuanced the Lord's words are. 

We see first, just from the phrase, that it is the Lord's work, and that it is great and marvelous. As we search the words, work, great and marvelous, we will see and understand that there are many events associated with the Lord's Great and Marvelous Work. We can also link the words great and terrible to the Lord’s work because some events are terrible such as devastating destruction of people, places and Satan's system (Babylon), prior to the Lord’s coming. These events, whether marvelous or terrible, preceed the Lord’s coming. 

One event is the division of the people either on one hand or the other, and that this division is irrevocable. The division is caused by the word of God. Remember the Lord describing his words as a two-edged sword? Those that believe his words will be found on one hand, and those who don't believe His words will be found on the other. These events are prophesied by Christ, Nephi and Isaiah among others. 

Since those who believe His words will repent and those who do not believe His words will not repent, we see the division as being caused by our failure to repent.

Besides this irrevocable division, other events associated with the Lord's Great and Marvelous Work include the commencement of His work in these last days (also called the day of the Gentiles). His work commenced when His Gospel was restored in its fulness in this last dispensation to Joseph Smith. 

Another event associated with the Lord's Great and Marvelous Work is the coming forth of the Book of Mormon by the fulness of the Gentiles. We start to see in the picture that there are actors, groups of people, or the 'players' in these events. We are identified with team Gentiles in the Lord's Great and Marvelous Work. 

Another event is the Lord bearing His arm in the eyes of all nations. His arm in this case is the Lord's latter-day servant, also called David or an Elias (one who prepares for the Lord's coming like John the Baptist) who plays a key role in the Lord's Great and Marvelous Work. This servant is described in detail by Isaiah. Christ refers to this servant as does Joseph Smith. 

One of the events associated with this servant is bringing forth additional records such as the sealed plates of the Book of Mormon and the records of the Brother of Jared. This event seals the irrevocable division between those who believe His words and those who do not, especially among the Lord's people who are the fulness of the Gentiles. In fact some of the Lord's latter-day people fight against the servant. This is because they had not received the words of God given to them and were not prepared to accept these new records.

The majority of the House of Israel, however, do believe these new records and the Lord’s servant, with the assistance of others (yes, we are told who these others are), gathers, in a new exodus, the repentant Jews, Lost Tribes and Lehi's descendants to the lands of their inheritance. These are described as the Old Zion (Jerusalem) and the New Zion (Jackson County). The repentant Gentiles will then be numbered among the House of Israel. 

At the time these are being gathered, the modern-day king of Assyria and those who enter into an alliance with him, will cause chaos and destruction throughout the world, but commencing first among those who professed to know Him (us). This Assyrian king and his armies will eventually be destroyed when he/they attempt to make war on both the old and the new Zion.

Zion is established and the Lord comes again in all His glory to dwell with His people in Zion. Enoch's Zion also comes to join with the new Zion

Events of the past are used to describe endtime events. What has been shall be. The 10 tribes being taken captive by the Assyrians, and the Jews being taken captive by Babylon, are types to describe the Lord's people's failure to repent in these last days as being the catalyst which brings about the reign of terror by the latter day Assyrian king.

While there are 30 events associated with the Lord's Great and Marvelous Work, I have only drawn this sketch using just a few of these events. The complete picture is layered and detailed and deserves the terms Great, Marvelous and Terrible! Hopefully this sketch will cause you to want to see the complete painting, keeping in mind that it is painted by the greatest of Masters.

You can get a more complete picture by reading these, and many other posts in this blog:

Jesus' First Prophecy

The Gentiles in Prophecy

My purpose here is to urgently direct you to His words. Time is not on our side, and in order to be prepared and found on the right side of the division, we must quit treating His words lightly! They deserve our undivided attention. 

The Lord will hasten His Work and we are told how we can prepare for His hastening His Work by being prepared in all things, and by having a more perfect understanding of His words. Once we understand and have been warned we are to warn our neighbors. 

Now I ask you, can you see the artwork painted by His words? 

I don't think you will want to be asked by your Savior "Why is it that you do not understand my words?" 

By the way, another picture can be drawn using His words which will show us in great detail why it is we don't understand, and why it is that we will not repent, but will reject the fulness of His gospel.

Repentance: Down is Up

These posts on Repentance are best read in order beginning with Repentance: Introduction. At the bottom of each post is a link to the next post. This is a postscript on repentance.

"And thus mercy can satisfy the demands of justice, and encircles them in the arms of safety, while he that exercises no faith unto repentance is exposed to the whole law of the demands of justice; therefore only unto him that has faith unto repentance is brought about the great and eternal plan of redemption" (Alma 34:16).

A good friend of mine once confided in me about his disappointment in not being called as a Bishop or member of a High Council. He was confused and disappointed because he was promised in his Patriarchal Blessing that he would take his place among the leaders of the Church. He was in his fifties and had not yet been called to be a leader, not even at a ward level. I use the word leader as the church and its people use it--a leader by virtue of the position held.

I thought of my own disappointment in not being called to be the Bishop after a Bishopric I was serving in was released. I was a counselor at the time, and thought for sure that it was my time. I was disappointed when I was not called. It would be years later when I was called to be a Bishop, but by that time I wished that they had called someone who really wanted to be Bishop. I liked being the Bishop, however, but mainly because I could control the time in Bishopric and Ward meetings. I didn't cope well in meetings where time was wasted on generalities. I do sometimes look back and think of all the teaching opportunities I missed because I had not yet obtained the word of God, and could not teach with power and authority. 

I have known many who have never been called to any ward leadership offices, only to see themselves as being unworthy or not good enough, or as my friend would say--not validated. But these same brothers could not understand why so-and-so was called and they were not. They wanted to be the one called, even though they may not have aspired to an ecclesiastical leadership position. 

I say this as one who once aspired. But most of those I served with, and most of those who served me in leadership capacities were servants of God. They were humble servants who dedicated their time serving His children. For five years I sat next to one of the brightest and yet most humble High Councilor. He became our Stake President and called me to be Stake Sunday School President, a calling that was one of my greatest blessings. See why. 

He set me apart and through Him the Lord told me to search out what, why and how Christ taught, and I learned

1. what He taught--only His Father's words; 

2. why He taught only His Father's words--so that all would repent and receive His Mercy, and 

3. how He taught-- in Parables which He used to teach those who did not yet see and hear His Father's words. 

I am grateful to Cody for that blessing. He is one of my heroes, and I love him.

I share this because it illustrates how our church hierarchy encourages some to aspire to or desire leadership positions. In church culture, leadership positions are often considered an honor to be bestowed upon us. How we are proud that our father was a Bishop or Stake President. Obituaries are filled with this notion that puts the deceased on a pedestal, and reminds the many not called, of their leadership poverty. 

It makes me think of the Zoramites and their 'place for standing.' How each liked to stand on this specially built 'place for standing' or Rameumptom, and proclaim their goodness and specialness. For some of us it's sitting on the stand. One thing that I had missed, however, and one of the reasons I am re-visiting Repentance, is that those who were cast out felt bad because they could not stand upon the tower like their brethren and proclaim their goodness. They were not yet sufficiently humble to be taught of Christ.

They were not only poor as to the things of the world, but they were poor in heart. "We are cast out of our synagogues, that we cannot worship our God" (Alma 32:9). They wanted to worship like their well-to-do former church members. They also wanted to stand up on the Rameumptom and "thank their God that they were chosen of him" (Alma 31:22).

Alma had hoped they were sufficiently humble to be taught the word of God because he knew that only the word of God would bring them down in the depths of humility and then to Christ. 

But Alma used the term lowly in heart rather than poor in heart (Alma 32:8). Of course they were not yet lowly in heart because they lamented again: "What shall we do?--for we are cast out of our synagogues, that we cannot worship our God" (Alma 32:9). Alma knew that only the word of God would cause them to be lowly in heart, with emphasis on down and lowly!

These Zoramites had bought into the philosophy of Korihor, which was to stand up and be counted. They wanted recognition for their lives and they thought it was to stand up and be counted! Korihor preached that up was better than down. Why be dragged down because of the traditions of their fathers? 

Korihor asked why they would "yoke themselves with such foolish things?" Foolish things like being harrowed up by their sins. Foolish things like being brought low because of their nothingness. Foolish things like admitting they were weak and relying alone upon the merits of this so called Christ of which they had no evidence.

No need, said Korihor. You can fare "in this life according to the management of" your talents and hard work. You can prosper "according to your genius...and strength" (Alma 30:16-17). And this is the key: "And thus he did preach unto them, leading away the hearts of many, causing them to lift up their heads..." (Alma 30:18).

Whenever we are called to "lift up our heads" you can be sure that this is the  influence of Satan and not the influence of God, except where after falling to our knees, we lift up our heads to Christ. 

If Paul and Nephi could call themselves 'wretched' and if Paul could characterize himself as the “least of all saints” and the “chief of all sinners,” (Ephesians 3:8; 1 Timothy 1:15), then surely their description fits me as well. If I am strong only when I am weak, then it is much better to walk with Nephi "in the path of the low valley" than with those who "make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi" (Matthew 23:5-7).

But I must confess that I suffer from the need to be recognized. I want others to see me on the path holding fast to the rod of iron. I want them to say of me, did he not speak unto us the words of God! I want others to see me as a modern day Alma, saying nothing but repentance unto this generation. I want to be relevant. 

I want my children and my grandchildren to say of me, now and when I am gone "Our Dad/grandfather taught us so much and gave us the most priceless gift of God's words. He really has the gift of the word of knowledge! He will have joy because of our repentance! He was truly a prophet in the last days! His example to us is that of a chief sinner who was born of God and became a new creature."

Because if no one does, then I worry that I am as a leaf that flutters in the wind, and no one notices. I am nothing. Or if some noise I make is recognized, it is just the chatter of a nobody, and they say without knowing: "Don't pay any attention to him! He left his wife, and family behind! He is the worst father and grandfather!"

But no one knows me better than He does. He is more familiar with my sins than I am, since He has suffered and paid for them. He knows that sometimes I even count His gifts to me as my gifts to Him. 

Why is it then that after teaching a class, when someone comes up after and tells me what a great lesson I gave, I feel terribly uncomfortable? I do not want their praise, because all I did was teach what He taught me. Yeah, right! It is more likely that I am not comfortable because they may see that my humility is feigned. 

And this is the other reason I am re-visting repentance. Repentance is for me, as it is for you, a full-time job.

And no matter how hard I might try, I cannot rid myself of this need for recognition. It is my capacity for this sin and the multitude of other sins that must be changed. 

Christ knows all this about me. He knows all that I have done and all that I still do, or do not do. And He can work with someone like me. And He has and is. His Grace is sufficient for me! He does stand between me and justice!

The paradox is that He blesses me with the very gifts that if used, sometimes bring about the praises of men, and the criticism of others who know of my nothingness, and of my failure to live up to their standards or the standards of better people than I am. But to me it is a constant reminder that I need Him every hour, no, every minute, every second. I know what Paul meant when he said that when he is weak, then he is strong--because of Him! I know it!

But way more often there is no recognition, no praise. Just silence. And I feel a fraction of what He must feel when so many ignore His words and ridicule Him with their silence. Who is this sower of seeds? Who is this teacher of parables? Isn't he dead?

I no longer want the recognition that comes from sitting on the stand or being a leader in the church. But I want others to recognize His gifts to me! I want my family to recognize His gifts to me!

I know, however, that God is not impressed by display, and he does not need publicity. The world will always turn its attention to the highly placed, to the well known, to the visibly important, to those with means, to those on the stand. But God loves humility. He honors those who desire His righteousness, rather than those who are known by others for being righteous. The world will always ask, “Is not this the carpenter’s son” (Mathew 13:55)? 

There is a second paradox. While I would like recognition for His gifts to me, Christ certainly doesn't need me to teach His words. He has already taught them much more effectively than I ever will. But I need to teach them! For me and hopefully for you. I still want you to someday say "thank you for teaching me, for calling me to repentance, for using His words to turn or return me to my Savior." 

But I sin in wanting this. I have to ask Him everyday for those who hear His words through me, to thank Him and deny not His gifts and His power. It is His words I want them to hear, not mine. I pray constantly that I desire His righteousness, to be a follower of His Righteousness, yea, even a greater follower. 

Hopefully when that happens He will have changed me enough to rejoice in Him, and not have any more desire to make broad my phylacteries. Yet I tremble when I think of wanting others to see my righteousness. 

I know that I am called to cry repentance unto this people. And I want that I should labor all my days in crying repentance unto this people. I want to bring many to Him, but if I only bring one, I want that my joy shall be great with him in the kingdom of my Father! In this I do not think that I sin.

If "any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen" (1 Peter 4:11).

Postscript: Repentance: Bondage of Sin 

Do We Really Understand Christ's Gospel?

If you were to ask what is the greatest good, I would direct you to the Lord’s answer. Joseph's ministry was to proclaim Christ's Gospel, and in doing so “will do the greatest good,” and will “promote the glory of him who is your Lord” (D&C 81:3-4 emphasis added).

After a discussion with a friend of mine, who has been a lifelong church member, about the Gospel of Jesus  Christ, and feeling his resistance to what Christ teaches us concerning His Gospel, I felt the urgency to share Christ's own words (actually the words of His Father) where Jesus tells us what His Gospel is. I couldn't understand my friend's resistance because this friend, in my opinion, has a brilliant mind and has a wealth of knowledge stored in his mind and heart, which he has spent a lifetime gathering, and which he liberally shares to the delight of many, including me. Why would he resist a truth like Christ's definition of His Gospel? I thought that surely this man would welcome this knowledge.

In fairness I must say that he was not aware that Christ has so succinctly defined His Gospel, but even when I introduced it to him, he resisted it. He didn't want to know. It did not seem important to him. And I wondered why.

I don't use the word truth loosely. It also is defined by God--the word of the Lord is truth (D&C 84:45). And I always start by defining truth as God's words, and by connecting God's words to Christ's Gospel, we can come to know the truth concerning His Gospel.

Your response to this, I suppose, could be the same but could be different depending on two factors.

First, do the words of Christ matter to you when discussing His Gospel, or are you content with what you think His Gospel is?

Second, if you resist His words, do you resist because you:

a. Have not heard this taught from the pulpit?

b. Were not aware that Christ actually defined His gospel? 

c. Don't believe His words or that His words are truth?

d. Are just not interested or just don't care? or

e. Are too busy living the gospel? 

(I say this sarcastically because compared to the Lord's definition, "living the gospel' is a fiction that feeds the many.)

I can understand not being aware of His clear and concise definition, but cannot understand an indifferent reaction when shown just how clear it is. 

Christ lays the groundwork before He defines His gospel by telling us that no church should be named using His name unless its people are "built upon my Gospel" because if they are not built upon my Gospel, they are built upon the works of men or the works of Satan and are not of my Church (3 Nephi 27:8-11). 

In these four verses He uses the phrase my gospel four times! Now to me His use of this phrase my gospel makes me want to know what He means when He says my gospel! It would be my first question! As you read the italicized comments focus on His words. This is a key to searching the words of God-- when He uses a term like gospel or repentance, He always defines it somewhere. Hence the need to search. And the brief comments which I have inserted may aid you in that search.

Read 3 Nephi 27:13-21 as if He is speaking directly to you, because He is! Remember what the Father said--this is my beloved son. Hear ye him.

He begins by saying:

"Behold I have given unto you my gospel, 

There is no ambiguity here. He gave this same Gospel to Adam and Eve, to those He taught as Jehovah, to those He taught as the mortal Jesus, and to those He is teaching in 3 Nephi, as the resurrected Christ. It is the same Gospel taught by Nephi, Alma, Mormon and all the other Book of Mormon prophet writers, by Paul and Joseph Smith.

"and this is the gospel which I have given unto you

This is the gospel which I have given you! He is preparing you to listen to what He is about to say. I have given unto you my gospel and this is it, so listen and hear Me! Ask yourself: can you hear His voice in His words as He speaks them to you?

"—that I came into the world to do the will of my Father, because my Father sent me.

He is the gospel, the good news, and His Father sent Him. He came down into the world, or as the angel asked Nephi "Knowest thou the condescension of God? (1 Nephi 11:16). His coming to earth to do the will of His Father is both the condescension of the Father and the Son--the Father, because He sent His Son, and the Son, because He was sent by His Father. He now tells you why.

"And my Father sent me that I might be lifted up upon the cross; 

Listen carefully to what He is saying to you. His Father sent Him to die on the cross, to be lifted up upon the cross. It is significant that God allowed men to lift His Son up and nail Him to the cross. Christ gave up His life by allowing men to raise Him up. Why is it significant that both He and His Father allowed this to happen?

"and after that I had been lifted up upon the cross, that I might draw all men unto me, 

Here He says that He was lifted up on the cross so that He might draw all unto Him, even you. Perhaps the cross should have more significance to us.

"that as I have been lifted up by men even so should men be lifted up by the Father, 

Because that He was lifted up by men, all should be lifted up by His Father. Why?

"to stand before me, to be judged of their works, 

Substitute 'their works' with 'your works' and think of yourself standing before Him to be judged of your works.

"whether they be good or whether they be evil— 

Regardless of whether your works are good or evil, the key here is that the demands of justice must be met. My friend admitted that He did not want to be judged by His works. What he didn't know was how to avoid it, and that is The Good News, His Gospel!

"And for this cause have I been lifted up; therefore, according to the power of the Father I will draw all men unto me, that they may be judged according to their works. 

He uses the phrase 'lifted up' in connection with drawing or lifting up all men, three times. And so you can rest assured that you and everyone else, by the power of His Father, are to stand before Him to be judged. No one can escape His judgment. 

He now will tell you what you should do before you are drawn to Him or lifted up to stand before Him and be judged.

"And it shall come to pass, that whoso repenteth and is baptized in my name shall be filled; 

Here He is teaching you the doctrine of His Father, the only doctrine of the Father and the Son (3 Nephi 11:32-40). Note the phrasing of 'this is my doctrine' in 3 Nephi 11 is the same as "this is my gospel.' Just as important as knowing how Christ defines His Gospel is knowing how He defines repentance, baptism and enduring in faith in Christ to the end (2 Nephi 31&32). We continue searching His words until we make the intended connections, and 'see' the difference between His Gospel and His Doctrine. 

Being filled is to be filled with fire and with the Holy Ghost as the Father beareth record to you (3 Nephi 11:35). Without this witness you are not yet born again!

"and if he endureth to the end, behold, him will I hold guiltless before my Father at that day when I shall stand to judge the world. 

An important part of His Gospel is to endure to the end, and you do this as you continually repent, turn to Him and rely wholly upon His merits until the end. And the result? HIM I WILL HOLD GUILTLESS before His Father as He stands to judge the world. Can you imagine? 

And what about those who do not endure to the end?

"And he that endureth not unto the end, the same is he that is also hewn down and cast into the fire, from whence they can no more return, because of the justice of the Father. 

It is either His Justice or His mercy. If you choose to be judged by your works, you subject yourself to His maximum punishment--hewn down and cast into the fire--all the demands of justice as opposed to being found guiltless. If we would want to be covered by a mountain rather than be judged by Him, He gives us the choice of mercy.

"And this is the word which he hath given unto the children of men. And for this cause he fulfilleth the words which he hath given, and he lieth not, but fulfilleth all his words. 

Christ emphasizes the importance of His Father's words which He has given unto you. In the Son are His Father's words being fulfilled.

"And no unclean thing can enter into his kingdom; therefore nothing entereth into his rest save it be those who have washed their garments in my blood, because of their faith, and the repentance of all their sins, and their faithfulness unto the end. 

You will only become clean because your garments have been washed in His blood, and it will be because of

1) your faith in Him and His merits, not your own,

2) the repentance of all your sins (you have given them all to Him), and

3) your faithfulness in Him unto the end.

"Now this is the commandment: Repent, all ye ends of the earth, and come unto me and be baptized in my name, that ye may be sanctified by the reception of the Holy Ghost, that ye may stand spotless before me at the last day. 

These are His commandments or what we can do, and what we receive when we keep these commandments:

1) Repent and come unto Him,

2) Be baptized properly in His name whereby your sins die in Him and you are born of water and freed from being captive to your sins,

3) That you may be sanctified by fire and the Holy Gost (be born of fire),

4) That you may STAND SPOTLESS BEFORE HIM at His judgment. 

"Verily, verily, I say unto you, this is my gospel" (3 Nephi 27:13-21).

He begins by saying: what I am about to tell you is:

         ".......My Gospel......."

He ends by saying: what I just told you is: 

".......My Gospel......."

So what He says between verse 13 and verse 21 is His Gospel given directly to you by Jesus Christ. 

I call your attention to what He says in verse 18: "This is his word which he has given unto the children of men". A reminder that His Father is the source of His words.

To someone like my brilliant friend why would he resist? Why would these words of Christ fall by the wayside? The answers to my questions are found in the Parable of the Sower.

Can I suggest an experiment? Read this post on the Parable of the Sower, followed by reading 3 Nephi 27:13-21 from your scriptures. Now ask yourself: what obstacles, if any, may prevent me from receiving into my heart Christ's words in 3 Nephi 27:13-21?

Remember what Paul said:

"But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed" (Galations 1;8-9).

I hope that both you and my friend will soon be sharing Christ's real Gospel with others, so they too may receive His mercy, and that you both know as I do know, and the knowledge that I have is of God. Who would not want to know that at the judgment they can be found guiltless and spotless because of His righteousness? 

Jesus is indeed the Good News! He stands between us and God's justice! 

David - A Prodigal Son

This is posted with David's permission. 

I first met David when he was ten or eleven years old. It was at our ward in Lehi, Utah. Anyone who met David could not help but be captivated by him. His mother who is Muslim would bring David and his sister to church each Sunday. She had previously been married to a member of the Church, who had died when David and Arianna were young. They had been baptized and their mother wanted them to stay involved in the Church.

Because David's mother spoke French, she and Annie connected, and became good friends. She later asked if David and Ari could adopt us as their grandparents. Of course, we said yes and have loved them, and worried about them just like the rest of our grandchildren. 

Since everyone is special and distinct to our Heavenly Father, it is accurate to say that David is special. Special to us in the sense that he is woven into our lives. 

His own words at his mission farewell may best describe his teenage years. 

I was disobedient and lived a double life. I walked many dark roads in the past ten years seeking for peace, truth, and happiness, and even if there was a God, why would he want to help me? I transgressed away from this God, so why should he help me? "For God so loved the world, that he gave his Only Begotten Son, that whosoever believeth in him should not perish, but have everlasting life" (John 3:16).

Somewhere deep inside I wanted to change my ways, but I continued in my sins and the consequences of my choices were depression, fear, stress, low self esteem, hatred, anger, being numb, etc. I tried going from one pursuit to another only to find false happiness. I truly wanted happiness, peace and comfort in my life, but didn't know where to go to find it. I would attend church, young men, scouts, etc. to put up a facade. I had no interest in reading the scriptures whatsoever. 

I always wanted people to think I was a good guy (he succeeded). In the year 2013 I gained a weak testimony of Jesus Christ, but didn't understand the Gospel and I acted like a Pharisee. (Quotes Matthew 23:27). I would judge others for their sins while mocking them and then I would act as if I was righteous and free from sin. This wasn't the case. Inside I was miserable.

This was the David I knew, but I also saw so much goodness and light in him. He was loved by those in the ward, especially some of the older members, because he always had a smile and kind words for them. He quit attending church on a regular basis, finding excuses not to attend. He asked to work on Sundays so he would have a good excuse. He justified this by telling himself he was spiritual and that he didn't need church. I texted him and told him I was disappointed that I didn't see him at church. He commented on this in his farewell talk.

My Grandpa Burt saw past my 'good deeds' and my 'spiritual activities.' I was shocked. I started to attend church wanting to change, but couldn't. It was impossible with my carnal desires. My heart was set upon the things of the world and no matter how much effort or work I did, I fell back into my old snares. 

I didn't partake of the sacrament because I was told I was unworthy. After a while my Grandma, Sister Burt gave me talk called the significance of the sacrament. I sat there reading this talk, with tears running down my face. I knew I needed to partake of the sacrament. If I didn't Jesus Christ wouldn't be able to heal me because I wasn't letting him in. "The Lord surely should come to redeem his people, but that he should not come to redeem them in their sins, but to redeem them from their sins" (Helaman 5:10).

After that meeting I slowly started to feel a change within my heart, my desires were changing, my thoughts, my friends, my words, everything was being changed. Now this wasn't because of myself. I'm not capable of change in my carnal state. I can make different choices, which may seem like change, but if my heart is set then did I really change in the first place? I needed to have my heart changed. I heard of the term 'change of heart' but didn't understand at all. I over stacked my shelf with self help books, thinking I would be changed. My outside performance did change, but inside I never changed. 

I'm grateful I received an answer on who may change my heart and that is God. "Behold, he changed their hearts; yea, he awakened them out of a deep sleep, and they awoke unto God. Behold they were in the midst of darkness; nevertheless, their souls were illuminated by the light of the everlasting word..." (Alma 5:7).

David loved to come over and we would spend hours talking about the word of God and it importance in keeping us in the way. He was a natural when it came to teaching God's words to others. He seemed to know that God's words would take us beyond this veil of sorrow into a far better land of promise. 

He could quote the scriptures and teach what he had learned, but as he said in his farewell talk:

To continue with the passage of the flashlight (using it to view a painting), and so with my life I could only see with this flashlight, the light I have, but because I turned to the Lord I received his light and through his light I became more aware of my disposition and with turning to the Lord he slowly took away my disposition to do evil, and he healed me through his words. ...Because I have walked down dark roads I have come to the knowledge of Jesus Christ and his mercy towards the children of men. ...I too have tasted the bitter so that I might prize the Good.

David served in the Paris, France mission. We had a chance to visit him once while he was serving near Brussels. He came home, and seemed to be doing well. He had met a sister missionary in France, and they dated for a while, but then David started to make some very bad choices that have proven to complicate and almost destroy his life. 

I often wondered what happened to David? Why? What did I do wrong? I experienced a range of emotions including disappointment. I was angry with him. But that was because I was thinking of me. When I felt God's love for him, I felt that love for him. I was sad because he had complicated his life, but hopeful.

One thing I missed, however, is that with David's personality, he still believed he had to do all the work. He had not yet come to know through personal revelation that it was through the grace of God that we are changed. His experience with the Grace of God was minimal. Perhaps to him that truth was just information he gleaned from the scriptures, and while he could verbalize it, he did not know for himself. He was still a babe, but was being weaned and was seeking more of God's words. He did not yet have the Spirit of Revelation. 

I think the praise of, and a desire to please others, was a factor in why he went on a mission. Sure he was gaining a testimony of Christ, and wanted to serve Him, but was the desire to teach others of Christ overwhelming? He had, after all, been praised his whole life. Praise which he said he was unworthy of. When he returned home, following his homecoming, most of those who had praised him were no longer around telling him how good he was because he had served a mission. He needed that as we all do. Perhaps his new friends flattered him instead. Flattery is a tool of Satan, and instead of praise, Satan flattered him and carefully led him down toward hell.

But don't get me wrong. David, like all of us, deserve to be praised (not flattered), but real praise. We need to be cared about and recognized. We also deserve to be loved. We do not have to earn it. We are all God's children.

I share His experience in hell, again with his permission:

“The Prodigal Son”

I’ve been away for a while. I was out trying to find the prodigal son, and one day stumbled across a pond of water and there He was!!! So I jumped in the water and tried to get Him out, splashing and really making a mess of the whole situation. After I lost My strength I got a clearer look and found Myself, bruised, tattered, beaten by thoughts of others, self-proclaimed praises mixed with self deprecating jokes and actions that even the angels couldn’t bear to watch. 

Ashamed of what I’d become I set out to “re-create Myself” using chemicals, mistreating women, and giving up the faith I swore to protect. 

On My journey I discovered the seven deadly sins, weary spirits who roamed from tabernacle to tabernacle in hopes to destroy and serve their master. I experienced all seven. I even walked with death. We danced for a while and then She got bored, said We were “just friends” and that Her kisses are special. Maybe one day. 

I discovered mental illness and disease. I discovered I have something called bipolar disorder. I wonder if I grew up with, if it came after Dad died, or if it was from mixing ten drugs in a night. Whatever it is, I better make a bed for it, I wouldn’t want it to get cold and uncomfortable. 

I even discovered heart break. I guess in order to understand God and His Plan I’ve got to understand what it means to lose the most precious element of existence, which is love. 

I’ve lost a lot. Friendships crumbled because I exercised greed. Relationships buried because I exercised lust. Amends never made because I exercised pride. Paths never crossed because I exercised slothfulness. Moments I stole because of envy. My body cries for help because I became gluttonous and self afflicted wounds because I used wrath over compassion. 

Like I said I ran into the seven deadly sins and because of turning away from God, I’ve watched best friends become enemies, I slept in My car while My ex malfunctioned in our apartment and I almost gave up.

A shell of The Man I once knew I walked into darkness hoping to leave this world behind Me. And as I made My bed and called death over for that lucky kiss I saw a transcendent light in the distance. It was buried in the ground yet sticking out just enough where I could reach it if I tried.

I started to dig until My knuckles bled! I was ready to give up when I pulled with all My might and discovered a microphone.

I performed for a room full of strangers and familiar faces too and I started to experience light, love, and joy. Being in the present moment, shining light, into My Heart and Soul. My God-given gift.

Now that I’ve performed over 350 times. I’ve realized that it’s okay to repent. God wants Me to experience life and choose good from evil. I believe that the path I’m on right now, as a comedian, is My way of coming back to the fold, as a penitent child.

I realize I’ve done a lot of bad and I’ve hurt a lot of people because I was choosing darkness. And now that I’ve repented of My sins I testify that, 

the word of the Lord is truth, and whatsoever is truth is light⁠, and whatsoever is light is Spirit⁠, even the Spirit of Jesus Christ. I hope He continues to shine his light on Me. I’m going back to church.

If David hopes for the Lord's light to shine on him, he will be disappointed for His light grows from within. The paradox of light and darkness is that they are mutually exclusive in the sense that we are either receiving more light or we are receiving less light. It is either growing brighter or getting darker. I pray that David will continue to turn to that Light. (The Parable of the Prodigal Son is, after all, about the Father.) 

The Lord led him to a microphone and to the light of Christ in the community of others, but there is so much more light to receive. He has discovered again his appetite for the word of God which is the light of Christ. I pray that he hungers and thirsts for it once again and feasts upon it.

When the spotlight no longer shines on me, and when I no longer receive the accolades of others, does His light still shine in me? Or am I left with my own meager spark? Languishing because there is no one praising me? Can others experience His light in me? 

There is only One to please and that is our Father in Heaven. That is what I hope and pray for David. He is learning, I believe, that God's gifts to Him, in addition to bringing humor and laughter to others, also include  receiving and teaching God's words, so that others may repent and receive His mercy. But glorifying, not himself, but our Father in Heaven. Pleasing not himself, but pleasing God. Losing ourselves to Him is hard work. Believe me, I know! But it is the only way that brings life everlasting. 

Leo Tolstoy wrote once of a priest, who was criticized by one of his congregants for not living as resolutely as he should, the critic concluding that the principles the erring preacher taught must therefore also be erroneous. 

In response to that criticism, the priest says: “Look at my life now and compare it to my former life. You will see that I am trying to live out the truth I proclaim.” Unable to live up to the high ideals he taught, the priest admits he has failed. 

But he cries: “Attack me, [if you wish,] I do this myself, but [don’t] attack … the path I follow. … If I know the way home [but] am walking along it drunkenly, is it any less the right way simply because I am staggering from side to side? 

“… Do not gleefully shout, ‘Look at him! … There he is crawling into a bog!’ No, do not gloat, but give … your help [to anyone trying to walk the road back to God.]”

I first heard this quote by Tolstoy when it was quoted in a General Conference by Elder Holland. This truth still causes my heart to burn from within, as it did the first time I heard it. 

The key is knowing the right way. Don't assume to know the right way until you do! Don't assume to think you are in the right way until you are!

Do not miss the truth here! Do not think yourself better off than David because the holes in your boat may be smaller. It is folly to think that you are better off than David. If we are all sinking from holes both of our own making, and as a result of the fall, is there really any solace to be found in the idea that I am sinking more slowly than my neighbor?

David is no more separated from God than we are. Perhaps I have kept only one law while my neighbor has kept ninety and nine. The gulf that remains between each of us and God is nevertheless infinite. We need to do exactly what David needs to do: repentantly fall down before the Lord and rely on his merits to save.

There is joy in heaven over one person who repents. And it is a full time job for all of us!

"Rejoice with me; for I have found my sheep which was lost. I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which [think they] need no repentance" (Luke 15:6-7 emphasis added).

There is no wound that he cannot heal, no gap that he cannot cover, no weakness that he cannot make strong, and no hole that doesn’t need his infinite Atonement.

See Letter to My Grandchildren for remedy to keep them in the way